What Does Ecclesiastes 3:17 Mean in the King James?
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The delay of justice is not its disappearance: every deed still has its time before God.
THE MEANING
You live among matters that can seem unresolved, yet the verse places both the righteous and the wicked under God’s judgment. Every purpose and work has its time there; the verse leaves the timing open while saying that no deed lies outside that reckoning.
WHAT THIS UNDOES
It undoes the belief that what goes unjudged now will never be judged: delay does not put a matter beyond God’s reckoning.
THE ROOT
חֵפֶץ
chephets
GROWS FROM
חפץ
To desire or take pleasure in; as a noun, a desire, matter, or affair.
The Hebrew word translated “purpose” can also name a matter or desire. The verse’s scope reaches the things being pursued and the affairs being done, not only plans in the abstract.
ALSO GROWS
chafets: To desire, delight in, or take pleasure in.
חָפֵץ
It shows the word’s connection to what is wanted or valued.
chephets: A desire, pleasure, matter, or affair.
חֵפֶץ
This noun’s wider range opens “every purpose” to include every matter brought before judgment.
צַדִּיק
tsaddiq
GROWS FROM
צדק
To be right or just; alignment.
“Righteous” carries the sense of being aligned with what is right. The verse places the aligned and the wicked under the same divine judgment, so neither status removes a person from its scope.
ALSO GROWS
tzedek: Justice, rightness, alignment.
צֶדֶק
It names the quality by which a person or matter is measured.
tzedakah: Righteousness, justice, right action.
צְדָקָה
It shows the root extending from right standing into the way rightness is expressed.
יִשְׁפֹּט
yishpot
GROWS FROM
שפט
To judge, decide, or govern.
“judge” in this verse is yishpot. The root names an act of judgment that decides a matter, not merely a feeling about it. The verse joins that ruling to a time, holding even unresolved affairs within its scope.
ALSO GROWS
mishpat: Judgment, justice, or a ruling.
מִשְׁפָּט
It shows judgment as the decision or order applied to a matter.
shofet: A judge, one who decides or governs.
שֹׁפֵט
It names the one who carries out the judgment described in the verse.
THE PATTERN
Every deed remains accountable to God’s judgment, even when justice appears delayed.
Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.Who will render to every man according to his deeds:THE THREAD
And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.Psalm 9:8 uses the same שפט (shaphat, judge) root in “judge” and “judgment.” It joins judgment with righteousness, the alignment named by צדק (tzedek), and uprightness, opening the verse’s account of judgment as a measure of rightness.
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