What Does Ecclesiastes 3:3 Mean in the King James?

A time to kill, and a time to heal; a time to break down, and a time to build up;
Ecclesiastes 3:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew behind “break down” can also mean “break through,” holding rupture and rebuilding within the same rhythm of time.

This verse meets you in a world where killing and breakdown are real, and healing and rebuilding are real too. It names them as different times without calling violence healing or promising that repair is immediate.

WHAT THIS UNDOES

It undoes the belief that a season of destruction has the final word over whether rebuilding can ever come.

לִפְרוֹץ

lifrots

GROWS FROM

פרץ

parats

To break through, burst out, or make a breach.

“break down” in this verse is lifrots. The English phrase sounds like mere demolition, while the root can also name a breach or breaking through. That wider sense keeps the force of rupture while placing it beside the distinct work of building.

ALSO GROWS

perets: A breach or opening made by breaking through.

פֶּרֶץ

It shows that this root can describe a break as an opening through a barrier, deepening the phrase translated “break down.”

vayyifrots: He broke through or burst forth.

וַיִּפְרֹץ

The verb used in the KJV phrase “The LORD hath broken forth” shows that the root can carry forceful breaking through alongside demolition.

לִרְפוֹא

lirpo

GROWS FROM

רפא

rapha

To heal or restore to health.

“heal” in this verse is lirpo. English makes healing sound like a single outcome, while this root also names the healer and the act of making whole. Here healing stands opposite killing as a concrete work of restoring what is wounded.

ALSO GROWS

rophe: One who heals.

רֹפֵא

The same root names both healing and the one who carries it out, presenting repair as active work.

refu’ah: Healing or a remedy.

רְפוּאָה

This branch gives the verse’s “time to heal” the added sense of a restoring process.

Time holds endings and restoration as distinct realities within a life.

The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
1 Samuel 2:6 · KJVThe verse places taking life and bringing life, going down and coming up, within one pattern.
For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
Job 5:18 · KJVWounding and healing appear together, just as Ecclesiastes sets breaking beside rebuilding.
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
John 12:24 · KJVThe grain’s death and the fruit that follows hold ending and new growth in the same image.
For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
Job 5:18 · KJV

The verb translated “heal” here and the verb behind “make whole” in Job 5:18 share the root ⁨רפא⁩ (rapha, heal). Job places that healing beside wounding and binding up, making Ecclesiastes’ paired times tangible: violence and repair both remain real in the same world.

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Ecclesiastes 3:3 KJV Meaning