What Does Ecclesiastes 4:4 Mean in the King James?
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse catches even capable work in a comparison loop: the neighbor’s success becomes the fuel, and the payoff is wind.
THE MEANING
The verse sees your work at the point where another person becomes its measuring line: skill and success can turn into rivalry. When striving draws its force from envy, its promised payoff slips through your hands like wind.
WHAT THIS UNDOES
The lie is that surpassing the neighbor will make your work finally feel substantial.
THE ROOT
קִנְאַת
qin'at
GROWS FROM
קנא
q-n-ʾ
To be jealous or zealous; to hold an intense, ardent concern.
English “envied” makes this sound like a reaction to someone else’s work; the Hebrew noun qin’ah (קִנְאָה, jealousy or zeal) names the force organizing the comparison. The same root carries zeal and jealousy, locating charged intensity inside apparently admirable work.
ALSO GROWS
qin'ah: Jealousy, zeal, or ardor.
קִנְאָה
This noun names the force that makes one person’s work a measure against another’s.
qinne: To be jealous or zealous.
קִנֵּא
The verb shows the same force in motion, animating the comparison between neighbors.
qanna: Jealous or zealous.
קַנָּא
This adjective carries the root’s shared intensity of zeal and jealousy.
כִּשְׁרוֹן
kishron
GROWS FROM
כשר
k-sh-r
To be fit, suitable, or successful.
The word rendered “right” is kishron (כִּשְׁרוֹן, skill or success), so the verse includes competent, productive work in what provokes comparison. Rivalry can fasten onto excellence itself; it is not limited to visibly failed work.
ALSO GROWS
kasher: Fit, proper, or suitable.
כָּשֵׁר
This familiar form shows the root’s sense of fitness beneath the verse’s description of successful work.
hikhshir: To make fit or qualify.
הִכְשִׁיר
The verb shows the same root describing the act of making something suitable.
רוּחַ
ruach
GROWS FROM
רוח
r-w-ḥ
Moving air: wind, breath, or spirit.
Ruach (רוּחַ, wind, breath, or spirit) is one Hebrew word where English gives “spirit”; the phrase therefore holds the wind image close to the KJV’s wording. The endpoint of comparison can feel like effort spent chasing what cannot be held.
ALSO GROWS
ruach: Wind, breath, or spirit.
רוּחַ
The same word carries the wind image beneath the KJV’s “vexation of spirit.”
ruchot: Winds or spirits; the plural form.
רוּחוֹת
The plural keeps wind and spirit within the same Hebrew word family that English separates.
THE PATTERN
When achievement becomes a measure against a neighbor, comparison turns work into rivalry and leaves the heart diminished.
A sound heart is the life of the flesh: but envy the rottenness of the bones.For where envying and strife is, there is confusion and every evil work.Let us not be desirous of vain glory, provoking one another, envying one another.THE THREAD
Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.Ecclesiastes uses qin’ah (קִנְאָה, jealousy or zeal) to expose the force behind skillful work measured against a neighbor; Proverbs 23:17 uses the same Hebrew root in “envy.” The connection moves the insight from visible achievement to the heart that takes another person’s standing as its measure.
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