What Does Ecclesiastes 5:19 Mean in the King James?
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The gift is not only the wealth itself but the granted capacity to take a share from it and find joy in your work.
THE MEANING
You can possess abundance and still lack the capacity to receive it as good. Eating from what is given, taking your portion, and rejoicing in your labor are gifts alongside the riches themselves. The verse locates enjoyment not in having everything, but in receiving what is yours to enjoy.
WHAT THIS UNDOES
The lie this undoes is that accumulating wealth automatically makes life satisfying; possession and enjoyment are distinct, and enjoyment is itself given.
THE ROOT
הִשְׁלִיטוֹ
hishlîtô
GROWS FROM
שלט
shālaṭ: to rule, exercise authority, or have dominion.
“power” in this verse is hishlîtô. The verb carries the sense of being granted authority or capacity to partake, not merely being given property. The gift therefore includes agency over what is possessed: the ability to eat from it, receive a portion, and take joy in the work.
ALSO GROWS
shālîṭ: ruler; one who exercises authority
שָׁלִיט
This form makes the root’s sense of capacity and authority visible in the verse’s “power.”
shiltōn: dominion; authority
שִׁלְטוֹן
This noun names the authority that the verse describes as granted to a person over what he has received.
חֶלְקוֹ
ḥelqô
GROWS FROM
חלק
ḥālaq: to divide, apportion, or share out.
“portion” in this verse is ḥelqô. The phrase is about taking a share, not possessing the whole store. The root ties enjoyment to what is apportioned and actually received from abundance.
ALSO GROWS
ḥēleq: share; portion
חֵלֶק
This is the noun at the heart of the verse’s “his portion,” a share taken from what is available.
ḥālaq: to divide; apportion
חָלַק
This verb reveals the dividing sense beneath a portion: what is enjoyed is a part received from a larger whole.
לִשְׂמֹחַ
liśmōaḥ
GROWS FROM
שמח
śāmaḥ: to rejoice, be glad.
“rejoice” in this verse is liśmōaḥ. The root also names joy itself and the act of making glad, keeping inward delight connected to its expression. Here, rejoicing in labor is not a prize added later; it is part of the gift that makes the work’s fruit enjoyable.
ALSO GROWS
śāmēaḥ: glad; rejoicing
שָׂמֵחַ
This describes the gladness that the verse names as a gift within a person’s labor.
śimḥāh: joy; gladness
שִׂמְחָה
The noun makes explicit that rejoicing is a form of joy, not merely the possession of wealth.
THE PATTERN
Enjoyment of material provision is received as a gift, not guaranteed by possessing abundance.
And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;THE THREAD
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.The Hebrew word for “ruleth” (שָׁלַט, shālaṭ) shares its root with “power” here (הִשְׁלִיטוֹ, hishlîtô). In Ecclesiastes 8:9, that power can turn toward harm; here, it is the granted capacity to partake and rejoice.
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