What Does Ecclesiastes 5:2 Mean in the King James?
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “thing” is the Hebrew דָּבָר (dābār, “word” or “matter”), so what is uttered is the matter brought before God.
THE MEANING
Your mouth and heart are joined: the heart’s haste reaches the mouth as speech before God. The difference between God in heaven and you on earth gives those words their scale; presence before God does not require verbal excess.
WHAT THIS UNDOES
It dissolves the belief that more words make a prayer more substantial or secure God’s attention; verbal volume is not the measure of what matters before God.
THE ROOT
דָּבָר
dābār
GROWS FROM
ד־ב־ר
d-b-r
Speak; word or matter.
“any thing / words” in this verse is dābār. The verse uses דָּבָר (dābār, “word” or “matter”) for the thing to be uttered, then uses the same root for “your words” at the end. The matter brought out and the words kept few belong to one word-family; Hebrew does not separate the thing from its utterance here.
ALSO GROWS
dābār: Word, matter, affair.
דָּבָר
This is the word rendered “any thing” and the root behind “words,” linking the matter spoken with the speech itself.
dibbēr: Spoke; to speak.
דִּבֵּר
The verbal branch brings the word into speech, illuminating the movement from what is in the heart to what comes out of the mouth.
בָּהַל
bāhal
GROWS FROM
ב־ה־ל
b-h-l
Hurry; be alarmed or dismayed.
“Rash” carries the sense of hurried, alarmed speech. The verse places that urgency at the mouth and pairs it with a heart that is also hastening, showing one inner and outer rush.
ALSO GROWS
behālāh: Sudden terror or panic.
בֶּהָלָה
This related noun shows the alarm carried by the root, adding a sense of agitation to speech described as rash.
nibhāl: Alarmed, dismayed, or hasty.
נִבְהָל
This related form joins haste with disturbance, illuminating the unsettled quality the verse names at the mouth.
THE PATTERN
The heart and mouth are joined, and wise speech is measured rather than multiplied.
Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:THE THREAD
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.Proverbs uses דְּבָרִים (devarim, “words” or “matters”), from the same ד־ב־ר (d-b-r) root as the “thing” and “words” in Ecclesiastes. Ecclesiastes gives speech its measure before God; Proverbs shows that multiplying words carries consequences, while restraint is called wisdom.
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