What Does Ecclesiastes 6:11 Mean in the King James?
Seeing there be many things that increase vanity, what is man the better?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse asks what remains when the things multiplying around you only multiply what cannot last.
THE MEANING
Many things can gather and multiply around you while their substance remains fleeting. The question meets you at the point of supposed gain: what actually remains for a human when the increase itself is vapor?
WHAT THIS UNDOES
Having more things in motion does not necessarily mean you are gaining more that lasts.
THE ROOT
הָבֶל
hevel
GROWS FROM
הבל
h-b-l
Vapor, mist; the fleeting quality of what appears and passes.
The noun names vapor-like impermanence, while a verb from this root means to become vain: Jeremiah 2:5 uses it of people who follow vanity and become vain. The verse asks whether multiplying what is fleeting leaves any lasting surplus in the person who lives among it.
ALSO GROWS
havalim: vapors, vanities
הֲבָלִים
This plural form appears in the repeated refrain of Ecclesiastes 1:2, showing how many instances of vapor still add up to vapor.
wayyehvalu: they became vain
וַיֶּהְבָּלוּ
In Jeremiah 2:5, people who pursue vanity become vain themselves; the same root moves from what is pursued to the condition of the pursuer.
יֹתֵר
yoter
GROWS FROM
יתר
y-t-r
Remain, be left over; by extension, remainder or surplus.
“the better” in this verse is yoter. The question is about what remains for a human after all the increase. This wording makes the measure a lasting remainder, rather than the amount that passes through one’s hands.
ALSO GROWS
yitron: profit, advantage, surplus
יִתְרוֹן
Ecclesiastes 1:3 uses this related noun to ask what gain remains from human labor.
yeter: remainder, surplus
יֶתֶר
This branch names what is left over, sharpening the verse’s question about whether multiplication leaves anything behind.
מַרְבִּים
marbim
GROWS FROM
רָבָה
r-b-h
Become many; make numerous, multiply.
“increase” in this verse is marbim. The Hebrew pairs the idea of many with the action of multiplying, echoing the same root family in both. The quantity grows, but what it multiplies remains vapor.
ALSO GROWS
harbeh: many, much
הַרְבֵּה
This is the neighboring word for many in the verse, so quantity appears both as the description and as the action.
hirbah: increased, made many
הִרְבָּה
This related form names the act of increasing; here, increase changes the amount of vapor without changing its fleeting nature.
THE PATTERN
Multiplying what is fleeting does not create a lasting remainder.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.THE THREAD
Man is like to vanity: his days are as a shadow that passeth away.Psalm 144:4 uses the same Hebrew word הֶבֶל (hevel, vapor) that Ecclesiastes uses here for vanity. It places the human being within the thing being multiplied: what lasting surplus can come from increasing what shares the human’s own fleeting nature?
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