What Does Ecclesiastes 7:1 Mean in the King James?

A good name is better than precious ointment; and the day of death than the day of one’s birth.
Ecclesiastes 7:1 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

In Hebrew, “name” (shem) echoes inside “oil” (shemen): the nature a life carries outweighs even what richly perfumes it.

A good name is a life’s nature made visible, carrying more weight than the richness and fragrance of precious oil. This verse calls the day of death better than the day of birth: birth opens a life, while death brings its whole span into view.

WHAT THIS UNDOES

A beautiful beginning or outward richness determines a life’s worth.

שֶׁמֶן

shemen

GROWS FROM

שמן

To be fat, rich, or abundant.

“ointment” in this verse is shemen. The Hebrew places shem, “name,” next to shemen, “oil,” so the words echo one another in sound. This is wordplay, not a shared-root derivation: the verse weighs a life’s nature against even rich, fragrant oil.

ALSO GROWS

shamen: Fat or rich.

שָׁמֵן

It shows the abundance carried by the oil’s root, matching the ointment’s preciousness.

shemanim: Rich foods or choice oil.

שְׁמָנִים

This branch keeps the sense of richness in view as the verse compares outward luxury with a good name.

הוֹלְדוֹ

holado

GROWS FROM

ילד

To bear, beget, or bring forth.

The word for birth comes from the same root as child and begetting: it names the opening of a life. Set beside the day of death, that beginning is measured against the whole life that has unfolded.

ALSO GROWS

yalad: To bear or beget.

יָלַד

It names the act that brings a life into being.

yeled: Child.

יֶלֶד

It shows the life at its beginning, before its full nature has come into view.

טוֹב

tov

GROWS FROM

טוב

To be good, pleasing, or beneficial.

The same word qualifies both the name and the oil: the comparison is not between good and bad, but between two kinds of good. The verse gives the greater weight to the good carried in a person’s name.

ALSO GROWS

heitiv: To do good or make better.

הֵיטִיב

It shows tov can describe good expressed in action, not only a pleasing quality.

tovah: Goodness or benefit.

טוֹבָה

It extends the root from what pleases to what proves beneficial.

A life’s durable measure is the nature it bears, which outweighs outward show.

But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
1 Samuel 16:7 · KJVThe outward appearance is not the measure that reveals the person’s inward nature.
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
Proverbs 22:1 · KJVA good name is placed above riches, just as the verse places it above precious oil.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Luke 6:45 · KJVWhat a person carries within becomes visible in what comes forth from them.
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
Proverbs 22:1 · KJV

Proverbs uses the same Hebrew word, shem, for “name,” placing a good name above great riches. This opens Ecclesiastes further: the value of a name lies in the nature a life carries, not in what it owns or wears.

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Ecclesiastes 7:1 KJV Meaning