What Does Ecclesiastes 9:5 Mean in the King James?
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, awareness of death is a mark of being alive: the dead lose even the capacity to know.
THE MEANING
You know that your life ends because you are alive to know it. Death closes knowing and any further reward; even your remembrance is eventually forgotten. The verse places awareness, reward, and remembrance within a finite life.
WHAT THIS UNDOES
The belief that death preserves the same awareness, further reward, and lasting remembrance is undone: the verse says knowing ends, reward ends, and remembrance fades.
THE ROOT
יֹדְעִים
yodʿim
GROWS FROM
ידע
y-d-ʿ
To know, perceive, or recognize through experience.
The same verb frames both sides of the verse: the living know they will die, while the dead know nothing. Awareness itself belongs to the living condition, not simply to a list of facts.
ALSO GROWS
daʿat: Knowledge or understanding.
דַּעַת
The root’s action becomes a capacity for understanding, which the verse says death brings to an end.
maddaʿ: Knowledge or learning.
מַדָּע
The root can name what a person knows; here the striking claim is that the dead have no knowing at all.
שָׂכָר
sakar
GROWS FROM
שכר
ś-k-r
Hire, wages, or recompense.
The word rendered “reward” holds the concrete sense of wages or recompense. Death closes a person’s share in what life yields.
ALSO GROWS
sakar: To hire or pay wages.
שָׂכַר
The same root names the act of hiring and the return paid for it, giving “reward” a concrete sense of recompense.
sakhir: A worker hired for wages.
שָׂכִיר
The hired worker’s wages show how the root connects reward with a person’s share in labor.
זִכְרָם
zikhram
GROWS FROM
זכר
z-k-r
To remember, call to mind, or keep in mention.
The word for memory grows from an active verb, “remember,” and also yields “memorial.” The verse says their remembrance itself is forgotten, so death’s reach includes the community’s act of keeping them in mind.
ALSO GROWS
zakar: To remember or call to mind.
זָכַר
This verb shows memory as an act of bringing someone to mind.
zikkaron: A memorial or remembrance.
זִכָּרוֹן
A memorial preserves remembrance; the verse says even that remembrance does not last.
THE PATTERN
The living window holds perception and labor; death ends a person’s participation in its reward, while remembrance fades.
Two are better than one; because they have a good reward for their labour.His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.I must work the works of him that sent me, while it is day: the night cometh, when no man can work.THE THREAD
Two are better than one; because they have a good reward for their labour.Both verses use שָׂכָר (sakar, “wages” or “recompense”). Ecclesiastes 4:9 names the good return of labor; Ecclesiastes 9:5 says the dead have no further share in it.
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