What Does Ephesians 1:10 Mean in the King James?
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb translated “gather together in one” also means “sum up,” so heaven and earth are summed into one whole in the Anointed One.
THE MEANING
God’s purpose is to bring all things in heaven and on earth into one whole in the Anointed One. The reader’s world, with all its divisions, belongs to a story whose completion reaches all creation.
WHAT THIS UNDOES
The divisions between heaven and earth, and among the parts of creation, are final.
THE ROOT
ἀνακεφαλαιώσασθαι
anakephalaiōsasthai
GROWS FROM
κεφαλ-
kephal-
Head; in this word family, also the sum or chief point.
“gather together in one” in this verse is anakephalaiōsasthai. This verb means to sum up or recapitulate, with an echo of bringing things under one head. The verse pictures all that is in heaven and on earth reaching its whole in the Anointed One.
ALSO GROWS
kephalē: Head
κεφαλή
It gives the word family its image of a head, a point under which many parts are brought together.
kephalaion: Sum, main point
κεφάλαιον
It shows how the same family can describe gathering many parts into their total.
anakephalaioō: Sum up, recapitulate
ἀνακεφαλαιόω
This is the verb’s dictionary form; its related form in Romans 13:9 describes commandments being summed up in one saying.
πλήρωμα
plērōma
GROWS FROM
πληρόω
plēroō
Fill, bring to fullness.
“fulness” in this verse is plērōma. The fullness of the times carries the image of time reaching its full measure. The verse presents the gathering of all things as the purpose toward which that fullness moves.
ALSO GROWS
plēroō: Fill, bring to fullness
πληρόω
It shows the action at the heart of the word: reaching a full measure.
plērēs: Full
πλήρης
This related adjective describes what has reached its full measure.
plērōma: Fullness, full measure
πλήρωμα
It names the fullness toward which the times are brought.
Χριστῷ
Christō
GROWS FROM
χρίω
chriō
Anoint, mark with oil.
“Christ” in this verse is Christō. Christos means “anointed one,” naming a person by the anointing rather than by a family name. Here the gathering of all things takes place in the Anointed One.
ALSO GROWS
chriō: Anoint
χρίω
This verb is the source of the word for the anointed one.
chrisma: Anointing
χρῖσμα
This related noun names the act or mark of anointing.
christos: Anointed one
χριστός
This is the title used in the verse, identifying the one in whom all things are gathered.
THE PATTERN
What is scattered or spread across creation is gathered into a shared order under God’s purpose.
Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.THE THREAD
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.Romans uses the same Greek verb family translated “gather together in one” here: many commandments are summed up in the command to love your neighbour. Ephesians opens that same image to all things in heaven and on earth, gathered into their total in the Anointed One.
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