What Does Ephesians 2:16 Mean in the King James?
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes hostility itself the thing put to death as both are gathered into one body with God.
THE MEANING
The separation between the two does not get the final word. Through the cross, both are brought into shared relation with God in one body, and the hostility between them is killed there. Reconciliation reaches beyond a truce: it changes the relation they share.
WHAT THIS UNDOES
It undoes the belief that God receives one side by leaving the other outside: the verse brings both to God in one body.
THE ROOT
ἀποκαταλλάξῃ
apokatallaxē
GROWS FROM
ἀλλάσσω
allassō
to change or exchange; in this word family, to reconcile and restore a relationship
This verb belongs to the καταλλάσσω (katallassō, reconcile) family associated with change or exchange. Its close relatives name both the act of reconciliation and reconciliation itself, showing a relation changed rather than a cease-fire declared.
ALSO GROWS
katallassō: To reconcile or restore a relationship.
καταλλάσσω
This related verb names the act of reconciliation that brings estranged parties back into relation.
katallagē: Reconciliation; a restored relationship.
καταλλαγή
The related noun names the restored relation that this verse describes as both entering one body.
allassō: To change or exchange.
ἀλλάσσω
This wider root family gives reconciliation the sense of a relationship being changed, not merely hostilities being paused.
ἔχθραν
echthran
GROWS FROM
ἔχθρα
echthra
hostility or enmity; the condition of being an enemy
This word belongs to the same family as ἐχθρός (echthros, enemy), making enmity a hostile relation between parties, not only an inward feeling. The verse says that this relation is slain rather than carried forward into the one body.
ALSO GROWS
echthros: An enemy or hostile person.
ἐχθρός
The related word gives enmity a human face: it is a relation between those cast as enemies.
echthra: Hostile opposition between parties.
ἔχθρα
This is the related noun for hostility itself, the very thing the verse says is put to death.
σώματι
sōmati
GROWS FROM
σῶμα
sōma
body; an embodied or corporate body
The singular body makes reconciliation tangible and shared: the two have a body in common. The word can refer to an embodied person or a corporate body, holding bodily death and communal unity in view together.
ALSO GROWS
sōma: A body, whether individual or corporate.
σῶμα
The verse’s one body gives reconciliation a shared, embodied form.
sōmatikos: Bodily or pertaining to the body.
σωματικός
This related form keeps the word family grounded in what is embodied, not merely an inward sentiment.
THE PATTERN
Reconciliation moves hostility out of the relation between parties and into shared life.
And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.THE THREAD
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.Colossians uses the same Greek verb ἀποκαταλλάσσω (apokatallassō, reconcile) as this verse. Here it brings both into one body; there, the same reconciliation opens toward all things in earth and heaven.
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