What Does Ephesians 4:26 Mean in the King James?
Be ye angry, and sin not: let not the sun go down upon your wrath:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names anger and missing as separate things: anger can be present without already being a miss.
THE MEANING
Your anger can be present without already being the miss; the verse separates the feeling from what goes wrong. Its sunset boundary marks a limit on how long provoked anger is carried, before it settles into grievance.
WHAT THIS UNDOES
The lie this undoes is that feeling anger already means you have missed; the verse names anger and missing separately.
THE ROOT
ἁμαρτάνετε
hamartanete
GROWS FROM
ἁμαρτ-
hamart-
To miss or err; the word family carries the sense of missing.
“sin” in this verse is hamartanete. The command to be angry and the warning not to miss are distinct clauses. The verse makes room to name anger without treating its presence itself as wrongdoing.
ALSO GROWS
hamartia: Missing; error or wrongdoing.
ἁμαρτία
This noun from the same word family echoes the verse’s warning against missing.
hamartōlos: A sinner; one characterized as missing or erring.
ἁμαρτωλός
The related description shows how the family can name a person in terms of missing.
ὀργίζεσθε
orgizesthe
GROWS FROM
ὀργ-
org-
Anger or being provoked to anger.
English can make “angry” and “wrath” sound like unrelated terms, but Greek repeats the org- stem. The verse links the anger first named with the provoked anger that is not to linger past sunset.
ALSO GROWS
orgē: Anger or wrath.
ὀργή
This noun names the anger carried by the same word family as “be angry.”
parorgismos: Provoked anger or indignation.
παροργισμός
This is the word rendered “wrath” in the sunset phrase, tying lingering anger to the initial state.
THE PATTERN
Anger is treated as a real force whose unchecked continuation can lead toward harmful action and misalignment.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.For the wrath of man worketh not the righteousness of God.THE THREAD
Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.The Greek wording in Ephesians follows the Greek version of this line: Hebrew רָגַז (rāgaz, tremble or be agitated) appears as ὀργίζεσθε (orgizesthe, be angry), alongside חָטָא (ḥāṭāʾ, miss or err) and ἁμαρτάνω (hamartanō, miss or err). Both phrases hold agitation and missing apart, opening a boundary between what rises inside and what goes wrong.
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