What Does Ephesians 4:28 Mean in the King James?
Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hand that once takes in secret is redirected toward work that makes what is good and shares it with the one in need.
THE MEANING
The hands now turn their strength toward making what is good, and the work has an outward end: the reader has enough to share with the person in need. Taking gives way to work through which provision moves to another.
WHAT THIS UNDOES
The lie that a hand marked by taking can only go on taking is undone: it can make what is good and share it.
THE ROOT
μεταδιδόναι
metadidonai
GROWS FROM
δίδωμι (didōmi) + μετά (meta)
δίδωμι (didōmi) means give or grant; the compound μεταδίδωμι (metadidōmi) means share or impart.
“to give” in this verse is metadidonai. The verb is μεταδίδωμι (metadidōmi), meaning share or impart, formed from δίδωμι (didōmi), meaning give, with μετά (meta), meaning with or among. The goal of labor is not merely that the worker has something, but that a share can pass to the person in need.
ALSO GROWS
didōmi: give, grant
δίδωμι
This base verb names the giving held within the verse’s compound word.
dosis: giving, a gift
δόσις
The same word family holds both the act of giving and what is given.
dotēs: giver
δότης
The root can name the giver as well as the giving; the verse turns the worker toward giving to another.
κλέπτων
kleptōn
GROWS FROM
κλεπ-
klep-
To take secretly, to steal.
“stole” in this verse is kleptōn. The verb names concealed taking; the sentence gives the hands another direction, toward making what is good and sharing it. The movement is from taking what belongs to another toward meeting another’s need.
ALSO GROWS
kleptēs: thief
κλέπτης
The same root names the person who takes secretly, making the action and the actor part of one word family.
klopē: theft
κλοπή
This branch names the act itself, which the verse redirects into work and sharing.
ἐργαζόμενος
ergazomenos
GROWS FROM
ἐργ-
erg-
Work, deed, or productive action.
English places labour and working side by side as near-synonyms, but Greek gives them different roots: κοπιάω (kopiaō), meaning toil, and ἐργάζομαι (ergazomai), meaning work or produce. The second verb turns effort toward producing what is good, so the verse describes toil becoming constructive work that can be shared.
ALSO GROWS
ergon: work, deed
ἔργον
This noun names the deed or product gathered around the same work-root.
ergatēs: worker
ἐργάτης
This branch names the person doing the work, linking the hand’s action to the worker.
ergasia: work, labor, business
ἐργασία
This branch carries the root into ongoing work and activity.
THE PATTERN
Provision is not complete when it is acquired; it reaches its purpose as it moves toward another’s need.
The liberal soul shall be made fat: and he that watereth shall be watered also himself.I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;THE THREAD
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.Ephesians uses ἐργαζόμενος (ergazomenos, working), while 2 Thessalonians uses ἐργάζεσθαι (ergazesthai, to work); both come from ἐργάζομαι (ergazomai, work). Here work is tied to having food, while Ephesians carries the work onward into sharing with the person who lacks.
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