What Does Ephesians 6:7 Mean in the King James?
With good will doing service, as to the Lord, and not to men:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek verb for service carries the servant’s identity inside the action, while the verse directs that service beyond human masters to the Lord.
THE MEANING
The verse places goodwill within service directed toward the Lord, even as human masters stand in view. The surrounding lines name masters and servants plainly; that spiritual orientation does not make coercion disappear. The Lord, rather than human recognition, is named as the service’s deepest recipient.
WHAT THIS UNDOES
It undoes the belief that human masters are the ultimate audience or measure of a person’s service.
THE ROOT
δουλεύοντες
douleuontes
GROWS FROM
δουλεύω
douleuō
To serve as a slave; to be in service.
The verb for “doing service” belongs to the same word family as the word for a servant or slave. Service here is not a detached task: the root carries the servant’s status into the action, while “with good will” names its inward posture.
ALSO GROWS
doulos: servant; slave
δοῦλος
The action of service grows from the identity of the one who serves, keeping both belonging and subordination in view.
douleia: slavery; servitude
δουλεία
This branch preserves the force of constrained service, so the word does not become merely cheerful effort.
douloō: to enslave; bring into servitude
δουλόω
This branch makes the root’s connection to subjection explicit, giving weight to the verse’s language about service under human masters.
THE PATTERN
Scripture directs service toward God even when it takes the form of work or public worship.
Serve the LORD with gladness: come before his presence with singing.Not slothful in business; fervent in spirit; serving the Lord;And what soever ye do, do it heartily, as to the Lord, and not unto men;THE THREAD
Not slothful in business; fervent in spirit; serving the Lord;Romans uses the same Greek verb family for “serving,” so the connection is lexical as well as thematic. It names the Lord directly as the one served, sharpening the direction of service here while the human masters in Ephesians remain in view.
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