What Does Esther 1:17 Mean in the King James?
For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The court fears that Vashti’s refusal will travel farther than the king’s command and recast authority in everyone’s eyes.
THE MEANING
One refusal becomes a story the court expects to travel among all women. The warning reveals how public retelling can reshape private regard: Vashti’s absence is expected to become evidence about every husband’s authority. A command can require an appearance, but it cannot dictate the judgment formed in another person’s eyes.
WHAT THIS UNDOES
The belief that a command guarantees inward respect dissolves here: obedience can be ordered, but regard remains beyond the ruler’s reach.
THE ROOT
דְּבַר
devar
GROWS FROM
דבר
To speak; word, matter, or affair.
The word translated “deed” is דְּבַר (devar, word or matter), from דָּבָר (davar, word or matter). Hebrew lets the queen’s act and the account of it occupy one semantic field: once the matter goes public, its telling becomes part of its consequence.
ALSO GROWS
davar: A word, matter, or affair.
דָּבָר
This is the noun behind “deed,” holding the queen’s act and the public matter it becomes together.
dibber: Spoke or said.
דִּבֵּר
The report turns the queen’s matter into public speech, carrying its meaning beyond the court.
לְהַבְזוֹת
lehavzot
GROWS FROM
בזה
To despise; to regard as low or worthless.
The verb בָּזָה (bazah, to despise) expresses a judgment of little worth, so the predicted effect is about how husbands will be regarded, not only whether they are obeyed. Esther 1:18 uses בִּזָּיוֹן (bizayon, contempt) for the feared fallout, carrying the same root from the queen’s act into the court’s consequence.
ALSO GROWS
nivzeh: Despised; regarded as having little worth.
נִבְזֶה
Psalm 15:4 uses this form with “in whose eyes,” echoing the verse’s link between contempt and regard.
bizayon: Contempt or disgrace.
בִּזָּיוֹן
This noun appears in Esther 1:18 for the feared result, repeating the root as the court moves from its prediction to its consequence.
THE PATTERN
Public regard can govern leaders as strongly as the commands they issue.
And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.For they loved the praise of men more than the praise of God.THE THREAD
In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.The same root בזה (b-z-h; bazah, to despise or hold in low regard) appears as נִבְזֶה (nivzeh, despised) in Psalm 15:4, in the phrase “in whose eyes.” There, contempt marks a judgment of a vile person; in Esther, the court fears that Vashti’s refusal will prompt a wider judgment of husbands. The shared wording makes the eyes a place where a story’s meaning becomes a verdict.
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