What Does Esther 2:13 Mean in the King James?
Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse gives each maiden a say in what accompanies her, while the king still controls the destination.
THE MEANING
You encounter a choice that is real but bounded: what you say you want can be given, even while another power determines the passage and its destination. A provision can accompany you through a threshold without making the threshold yours.
WHAT THIS UNDOES
It undoes the belief that receiving what you ask for proves you are free; a granted choice can still operate inside someone else’s control.
THE ROOT
תֹּאמַר
tomar
GROWS FROM
אמר
To say, speak, or utter.
The KJV renders this as “desired,” while the Hebrew form means “she says.” The root also gives words for an utterance and a declaration, so the verse lets her spoken request shape what is placed in her hands, even inside a destination set by the king.
ALSO GROWS
ʾāmar: To say or speak.
אָמַר
This is the verb’s base form: what the verse renders as desire is expressed in words.
ʾimrāh: An utterance or saying.
אִמְרָה
This branch makes the movement from an inward wish to an expressed request visible.
maʾamar: A saying, statement, or decree.
מַאֲמָר
It shows how words can become consequential within a structure of power.
יִנָּתֵן
yinnaten
GROWS FROM
נתן
To give, set, or place.
The verb behind “was given” comes from a root whose range includes giving, setting, and placing. The provision is concrete: her request is put at her disposal for the passage, while the act of giving leaves the king’s control of the destination intact.
ALSO GROWS
nātan: To give, set, or place.
נָתַן
This is the root verb behind what is given to the maiden.
nōtēn: Giving; one who gives.
נוֹתֵן
This form keeps the giving active, making the provider’s role visible in the verse.
לָבוֹא
lāvōʾ
GROWS FROM
בוא
To come, enter, or arrive.
The phrase “to go” uses a form of בוא, a root of coming and entering. The sentence traces a threshold between two houses, so the gift is oriented toward passage into the king’s domain rather than unrestricted movement.
ALSO GROWS
bōʾ: To come, enter, or go in.
בּוֹא
This is the root verb that describes the passage in the verse.
mevōʾ: An entrance or access.
מְבוֹא
This related form makes the threshold implied by the movement between houses more visible.
THE PATTERN
Scripture repeatedly links asking with receiving, while the scope and terms of the gift remain part of the meaning.
Grant thee according to thine own heart, and fulfil all thy counsel.Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.THE THREAD
Grant thee according to thine own heart, and fulfil all thy counsel.The Hebrew behind “grant thee” uses the same root נתן as “was given” in Esther. Both verses link desire or counsel with something bestowed, making giving the bridge between an inward want and outward provision.
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