What Does Esther 2:15 Mean in the King James?
Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hidden image in “obtained favour” is Esther bearing favor, נֹשֵׂאת חֵן, “carrying favor”, in the gaze of everyone who sees her.
THE MEANING
Esther enters with what Hegai appoints, asks for nothing beyond it, and carries favor in the eyes of everyone who sees her. You see favor as something that becomes visible in an encounter, even when nothing extra is being demanded. What others see in you can exceed the list of things you bring or ask for.
WHAT THIS UNDOES
You must ask for more or perfect your presentation before others can receive you with favor.
THE ROOT
נֹשֵׂאת
nose'et
GROWS FROM
נשא
To lift, carry, or bear.
“obtained” in this verse is nose'et. The Hebrew clause pictures Esther as נֹשֵׂאת חֵן (nose’et chen), literally “bearing favor.” The root holds lifting and carrying in one verb, giving the scene an embodied image of favor she carries into the gaze of those who see her.
ALSO GROWS
nasa: To lift, carry, or bear.
נָשָׂא
This is the root verb behind the image of Esther bearing favor.
massa: A load or burden carried.
מַשָּׂא
The noun keeps the sense of something borne, making the root’s carrying image concrete.
nasi: A prince or leader; one elevated.
נָשִׂיא
This related form extends the root’s image of being lifted up.
חֵן
chen
GROWS FROM
חנן
To show favor or act graciously.
“favour” in this verse is chen. חֵן (chen) names the favor Esther bears, from a root of gracious regard. Its related forms preserve favor as something expressed between people: one looks upon another with goodwill.
ALSO GROWS
chanan: To show favor or be gracious.
חָנַן
The verb makes the active, relational side of the favor named in Esther’s scene visible.
channun: Gracious or favor-giving.
חַנּוּן
This related form describes the character from which gracious regard flows.
חַיִל
chayil
GROWS FROM
חיל
Strength, force, capacity, or valor.
Abihail’s name joins אָב (av, “father”) with חַיִל (chayil, “strength”): “my father is strength” or “father of strength.” Esther enters this scene named through strength and held within a family bond, as Mordecai has taken her for his daughter.
ALSO GROWS
chayil: Strength, valor, or capacity.
חַיִל
This is the strength carried in Abihail’s name.
eshet chayil: A woman of strength or valor.
אֵשֶׁת־חַיִל
The same word describes a woman’s strength and worth in Proverbs 31:10.
cheil: An army, host, or force.
חֵיל
The root’s sense of strength extends from personal capacity to collective force.
THE PATTERN
Scripture repeatedly locates favor in the regard through which a person is seen and received.
And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.So shalt thou find favour and good understanding in the sight of God and man.And Jesus increased in wisdom and stature, and in favour with God and man.THE THREAD
And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.Genesis uses the same word חֵן (chen, favor or grace) and places it in another person’s sight. Esther’s verse widens the image to everyone who sees her, making favor perceptible in the meeting of a person and another’s gaze.
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