What Does Esther 3:15 Mean in the King James?
The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The decree is complete at the palace while its violence is only beginning to register in the city.
THE MEANING
A death decree can be sent outward at speed while those who authorize it sit down to drink. The city bears the violence as bewilderment: the decision is already made, but the people living beneath it are left grasping what it means for their lives.
WHAT THIS UNDOES
A decree is not settled for everyone simply because the ruler has issued it; Shushan remains bewildered beneath its force.
THE ROOT
דְּחוּפִים
deḥufim
GROWS FROM
דחף
d-ḥ-f
to push, press, or propel
“hastened” in this verse is deḥufim. The couriers are described with a form of דחף, to push or press: the king’s word propels the dispatch, so the decree moves as a force through the city, not merely as information. Its urgency belongs to the word that drives the messengers onward.
ALSO GROWS
dāḥaf: to push, press, or propel
דָּחַף
This verb carries the physical pressure that the English word hastened can flatten into speed alone.
deḥifah: a push or thrust
דְּחִיפָה
The noun preserves the sense of force applied to move something; here, the king’s command pushes the message outward.
נָבוֹכָה
navokhah
GROWS FROM
בוך
b-w-kh
to become perplexed or bewildered
“perplexed” in this verse is navokhah. The form describes bewilderment as the city’s condition, not simply a lack of information. After the messengers’ urgent motion, the verse leaves the city in confusion: the order advances quickly, while understanding lags.
ALSO GROWS
navokh: bewildered or perplexed; the masculine form
נָבוֹךְ
It names the state of a bewildered person, making clear that this root describes lived disorientation.
mevukhah: confusion or bewilderment
מְבוּכָה
This related noun names confusion as a condition, echoing the atmosphere the decree leaves in Shushan.
THE PATTERN
The public bears the consequences of power even when its holders remain absorbed in private ease.
When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.THE THREAD
And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.The same city later rejoices when a new decree changes what the Jews may do to defend themselves. Shushan’s swing from bewilderment to joy shows how its public condition reflects what power sets in motion.
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