What Does Esther 6:6 Mean in the King James?
So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The king leaves the honored person unnamed, and Haman’s heart quietly writes his own name into the blank.
THE MEANING
An open question about who deserves honor becomes a mirror: Haman’s desire supplies his own name before anyone else does. The verse lets you see how self-regard can turn possibility into certainty.
WHAT THIS UNDOES
The king’s desire to honor someone does not mean I am the obvious or most deserving answer.
THE ROOT
חָפֵץ
chafets
GROWS FROM
חפץ
to desire, take pleasure in, or will
“delight” in this verse is chafets. The king’s question and Haman’s inner reply use the same desire-root. Haman repeats the king’s desire but fills its unnamed object with himself.
ALSO GROWS
chafets: desiring, taking pleasure in
חָפֵץ
This is the form in the king’s question: the king desires to honor someone, but has not named that person.
chefets: desire, pleasure, or a matter
חֵפֶץ
The related noun can name both a desire and a matter or thing; here Haman turns the king’s unfilled intention into a matter about himself.
יְקָר
yeqar
GROWS FROM
יקר
to be precious, costly, or highly valued
“honour” in this verse is yeqar. The word for honor here carries the sense of value and preciousness. Haman hears the prospect of someone being valued and immediately ranks himself above everyone else.
ALSO GROWS
yaqar: precious, costly, or rare
יָקָר
This adjective shows the value carried by the honor the king is considering.
yeqar: value, preciousness, or honor
יְקָר
This is the noun used in the verse; its recurrence in Esther 8:16 links honor with the shared joy of the Jews.
לֵבָב
levav
GROWS FROM
לבב
the inner center of thought and intention
The text places Haman’s assumption inside him before he speaks it aloud. The Hebrew heart includes thought and intention, so the verse shows a private interpretation forming, not merely a passing feeling.
ALSO GROWS
lev: heart, inner mind, or center
לֵב
This form shows why “in his heart” can hold thought as well as feeling.
levav: heart or inward self
לְבַב
This related form points to the inner place from which Haman’s answer takes shape.
THE PATTERN
When the self fills the center of its own vision, open words become evidence of its importance.
A fool hath no delight in understanding, but that his heart may discover itself.The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.THE THREAD
The Jews had light, and gladness, and joy, and honour.The word rendered “honour” here is יְקָר (yeqar), meaning preciousness or value; Esther 8:16 uses the same word for honor shared among the Jews. This connection opens honor beyond Haman’s imagined rank: value appears as a joy held by a whole people.
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