What Does Esther 7:9 Mean in the King James?
And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The gallows prepared for the one who spoke good already stands inside the home of its maker.
THE MEANING
Mordecai’s good words for the king remain in view even as a gallows stands ready for him. The king orders Haman hanged on the very structure Haman made.
WHAT THIS UNDOES
The verse undoes the belief that someone who engineers violence can keep its consequences safely aimed at someone else.
THE ROOT
דִּבֶּר
dibber
GROWS FROM
דבר
d-b-r
To speak or utter.
“spoken” in this verse is dibber. The related noun דָּבָר (davar) means both “word” and “matter” or “thing.” That overlap lets Mordecai’s good words resonate as part of the consequential matter now before the king.
ALSO GROWS
davar: Word; matter; thing.
דָּבָר
The shared root links what is spoken with the matter at hand: Mordecai’s words remain part of the king’s decision.
medabber: Speaking; one who speaks.
מְדַבֵּר
This form keeps attention on the speaker whose good words are set beside Haman’s plan for violence.
עָשָׂה
ʿasah
GROWS FROM
ע־שׂ־ה
ʿ-ś-h
To do, make, or fashion.
“made” in this verse is ʿasah. This root can name both an act and the work produced by it. Haman’s making is not incidental to the sentence: the structure he fashioned becomes the place of his own execution.
ALSO GROWS
maʿaseh: Deed; work; act.
מַעֲשֶׂה
The related word brings the maker’s action and its result into the same field of meaning.
ʿasuy: Made; done.
עָשׂוּי
This form describes something as the product of an action, echoing the gallows as Haman’s own work.
THE PATTERN
A means prepared to bring another down can turn back upon the one who prepares it.
The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.THE THREAD
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.Esther’s gallows gives the proverb’s returning stone a concrete form: a structure prepared to harm another becomes the means of its maker’s death. The proverb makes explicit the reversal this verse enacts.
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