What Does Esther 9:10 Mean in the King James?
The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse separates two kinds of taking: the killing is explicit, while the hand is withheld from the enemy’s property.
THE MEANING
The verse holds brutal killing and refusal of plunder in the same frame. The sons are slain, and their possessions are not seized; the hand’s reach stops short of the spoil.
WHAT THIS UNDOES
It undoes the belief that killing an enemy automatically makes their possessions fair game.
THE ROOT
שָׁלְחוּ
shalḥu
GROWS FROM
שלח
To send, release, or stretch out.
“laid their hand” in this verse is shalḥu. The Hebrew says they did not “send” their hand toward the spoil. Shalach carries the sense of sending and extending, so the restraint is pictured as a hand deliberately not reaching; the word also branches into Shiloach, the sent waters, and shulchan, the table that extends provision.
ALSO GROWS
Shiloach: Sent; also the name associated with the pool of Siloam.
שִׁלֹחַ
The sent waters that restore sight echo shalach’s movement outward; here, the hand’s movement toward plunder is withheld.
Shulchan: Table.
שֻׁלְחָן
The table extends provision; in this verse, the victors do not extend their hand to claim what is there.
Shalach: Send, release, or stretch out.
שָׁלַח
The verb makes the refusal concrete: their hand is not sent toward the spoil.
צֹרֵר
tsorer
GROWS FROM
צרר
To bind, press, or act with hostility.
Haman is called tsorer, a word carrying the sense of one who presses or binds as an adversary. The enemy is thus named through the pressure he brings, linking hostility with constriction.
ALSO GROWS
Tsar: Narrow; also an adversary or distressing one.
צַר
This branch connects the enemy’s nature with pressure and narrowness.
Tsarah: Trouble or distress.
צָרָה
The shared root shows distress as a form of binding pressure, the condition named by Haman’s title.
THE PATTERN
A victory does not automatically authorize possession; the victor’s hand toward the defeated person’s property remains a separate choice.
For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:THE THREAD
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:Genesis uses the same shalach-and-hand pairing for reaching toward the tree of life; Esther says the hand is not sent toward the spoil. The shared Hebrew phrase brings the hand’s extension itself into view: one verse names a reach to take, while the other marks where the reach stops.
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