What Does Esther 9:18 Mean in the King James?
But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, rest does not simply follow the gathering; it becomes a feast, turning survival into shared gladness.
THE MEANING
Rest here is more than the end of strain: it becomes a day shared in common. A people who have held together through danger let relief take the visible form of food and gladness. Recovery can become shared joy, not just private quiet.
WHAT THIS UNDOES
Rest has to mean withdrawing alone from other people.
THE ROOT
נִקְהֲלוּ
niqhalu
GROWS FROM
קהל
q-h-l
To assemble; to form an assembly.
The verb and the people-as-assembly grow from the same seed: gathering is not a prelude to the community but how the community exists. English can make “assembled together” sound like logistics, while the Hebrew places the people inside a shared act of becoming present.
ALSO GROWS
qahal: Assembly; congregation.
קָהָל
The gathering is also a named body of people, so the group is more than individuals in the same place.
hiqhil: To assemble or gather people.
הִקְהִיל
This related verb highlights drawing people into a gathered body.
וְנוֹחַ
wənoaḥ
GROWS FROM
נוח
n-w-ḥ
To settle, come to rest, or be at rest.
“rested” in this verse is wənoaḥ. The word carries the sense of settling into rest, not merely stopping movement. Because the rest belongs to the people who gathered across two days, it reads as a community finding a shared place to settle after strain.
ALSO GROWS
menuchah: Rest; a resting place.
מְנוּחָה
This noun shows rest as a state or place one can enter, not only empty time.
heniakh: To set down; to cause to rest.
הֵנִיחַ
This related form gives rest the sense of being allowed to settle after being held or carried.
מִשְׁתֶּה
mishteh
GROWS FROM
שתה
sh-t-h
To drink.
“feasting” in this verse is mishteh. The word for a feast grows from the verb “to drink,” so its celebration is bodily and shared, not an abstract mood. The verse lets rest take the form of a table and an actual gathering in gladness.
ALSO GROWS
shatah: To drink.
שָׁתָה
The verb reveals the physical action held inside the word for feasting.
vayyishtû: They drank.
וַיִּשְׁתּוּ
This related verb makes the feast’s shared, embodied celebration concrete.
THE PATTERN
When a community comes through danger together, rest takes visible form as shared food and joy.
Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,THE THREAD
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.The same Hebrew root behind “rested” in Esther 9:18 appears again here, making the link linguistic as well as thematic. That rest opens into sorrow turned to joy and portions sent outward, so relief circulates through the community.
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