What Does Esther 9:26 Mean in the King James?
Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
פּוּרִים (Purim, “lots”) keeps פּוּר (pur, “lot”) inside the days’ name, making the event’s origin part of the memory the name carries.
THE MEANING
A name can hold an event, what has been seen, and the words that carry it. פּוּרִים (Purim, “lots”) keeps פּוּר (pur, “lot”) audible in the days’ name, so the memory travels whenever the name is spoken.
WHAT THIS UNDOES
A name is only a label, detached from what happened. Here, the name carries the event’s origin with it.
THE ROOT
קָרְאוּ
qārəʾû
GROWS FROM
קרא
To call, proclaim, or read aloud.
קָרְאוּ (qārəʾû, “they called”) comes from קרא (q-r-ʾ, “to call or proclaim”). Its branches include קְרִיאָה (qeriʾah, “a calling or reading”) and מִקְרָא (miqra, “a reading or convocation”): naming the days makes the event speakable and keeps its origin within the shared memory.
ALSO GROWS
qeriʾah: Calling or reading.
קְרִיאָה
This branch links naming the days with making their story audible.
miqra: Reading or convocation.
מִקְרָא
A proclaimed name can gather people around the memory it carries.
רָאוּ
rāʾû
GROWS FROM
ראה
To see or perceive.
“saw” in this verse is rāʾû. The verse joins the name to what has been seen, so memory rests on witness as well as words. רֹאֶה (roʾeh, “seer”) and מַרְאֶה (marʾeh, “sight or appearance”) keep the perceiver and what is perceived in the same root family.
ALSO GROWS
roʾeh: Seer; one who sees.
רֹאֶה
It names the perceiver whose sight contributes to the account carried by the name.
marʾeh: Sight or appearance.
מַרְאֶה
It names what is seen, linking the event’s appearance to its remembered telling.
הִגִּיעַ
higgîaʿ
GROWS FROM
נגע
To touch, reach, or make contact.
“came unto them” in this verse is higgîaʿ. הִגִּיעַ (higgîaʿ, “had reached or come to”) presents the matter as something that reaches people. The same root gives נָגַע (nāgaʿ, “touch or reach”) and נֶגַע (negaʿ, “blow or affliction”), connecting arrival with contact that can strike.
ALSO GROWS
nāgaʿ: Touch or reach.
נָגַע
This verb exposes the root sense beneath the verse’s language of what came to them.
negaʿ: Blow or affliction.
נֶגַע
This branch shows that the same contact-family can name a force that strikes.
THE PATTERN
A repeated name or rite keeps a witnessed event present across generations.
And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.THE THREAD
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.The Hebrew verb קָרָאתִיךָ (qārāʾtîkā, “I have called you”) comes from קרא (q-r-ʾ, “to call”), the same root as קָרְאוּ (qārəʾû, “they called”) in Esther. In both verses, calling gives a name the force to carry a relationship or a memory.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us