What Does Exodus 1:22 Mean in the King James?
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The decree reaches birth itself: it turns each newborn’s sex into a state decision about who is cast into water and who is permitted to live.
THE MEANING
The verse speaks to the violence of power that treats a people’s future as a threat: it recruits ordinary people into deciding which newborns may live. A son is assigned to the river; a daughter is permitted to live, but only on the decree’s unequal terms. A child’s body becomes the line where power draws its boundary.
WHAT THIS UNDOES
It dissolves the belief that a cruel policy is impersonal: its words require people to enact violence with their own hands.
THE ROOT
תַּשְׁלִיכֻהוּ
tashlikhuhu
GROWS FROM
שׁלך
Throw, cast, or hurl.
This is a forceful verb: the decree orders a child to be thrown into the river, not simply left beside it. English “cast” holds the physical violence of the command in view.
ALSO GROWS
vatashlekh: She cast or placed down.
וַתַּשְׁלֵךְ
The same verb describes Hagar placing Ishmael beneath a shrub in Genesis 21:15, keeping the word tied to a child being physically removed from safety.
hishlikh: He threw or cast.
הִשְׁלִיךְ
This branch carries the root’s sense of forceful displacement, making clear that the river is commanded to receive the child through violence.
תְּחַיּוּן
teḥayyūn
GROWS FROM
חיה
Live or be alive.
The command uses the language of continued life for daughters while assigning sons to the river. The shared root keeps “alive” close to “life,” exposing survival here as something the ruler’s decree distributes unequally.
ALSO GROWS
chai: Living or alive.
חַי
This is the same root’s direct language for being alive, sharpening the contrast between the daughters’ permitted life and the sons’ commanded drowning.
chayyim: Life or lives.
חַיִּים
The related word for life makes visible what the decree controls: whether a newborn’s life continues.
הַיִּלּוֹד
hayillod
GROWS FROM
ילד
Bear, beget, or give birth.
The decree marks its target by the event of being born, before the child can act or choose anything. The violence begins at the threshold of life itself.
ALSO GROWS
yalad: To bear or beget.
יָלַד
This verb names the act of bringing a child into the world, the very moment the decree turns into a target.
yeled: Child.
יֶלֶד
The related noun names the child produced by birth, linking the command’s timing to the life it threatens.
THE PATTERN
When violence between peoples takes hold, children’s bodies become targets and the future itself becomes contested.
Happy shall he be, that taketh and dasheth thy little ones against the stones.Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.THE THREAD
And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.The decree names the river as a death sentence; here a mother places her child on those same waters in a crafted ark. The river holds both the violence commanded and a fragile possibility of survival, beginning a reversal without erasing the threat.
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