What Does Exodus 1:8 Mean in the King James?
Now there arose up a new king over Egypt, which knew not Joseph.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The king’s “not knowing” marks the moment a new power stops recognizing the person whose name carries increase.
THE MEANING
A new power can receive the benefits of another person’s work while failing to recognize that person at all. “Know” here is yada: recognition through encounter, not information alone. The verse shows how forgetting changes who remains visible and who becomes exposed to danger.
WHAT THIS UNDOES
The lie is that a new order will naturally honor the people whose work sustains it. Succession can sever recognition while still living on what came before.
THE ROOT
יָדַע
yada
GROWS FROM
ידע
To know, recognize, or perceive.
“knew” in this verse is yada. The root reaches beyond possessing a fact to recognizing someone. The king’s failure to know Joseph names a rupture of recognition, with consequences for the people Joseph’s life once brought into view.
ALSO GROWS
da'at: Knowledge, perception.
דַּעַת
This noun from the same root makes knowing a way of perceiving, not merely holding information.
hodi'a: To make known, inform.
הוֹדִיעַ
This form shows the root can move something into recognition; what is unknown can be made known.
יוֹסֵף
Yosef
GROWS FROM
יסף
To add, increase, or continue.
“Joseph” in this verse is Yosef. Yosef’s name carries the sense of increase. The new king’s failure to recognize him is especially sharp beside that name: the one associated with increase is erased from the ruler’s regard.
ALSO GROWS
yasaf: To add, increase, or continue.
יָסַף
This is the verbal root beneath Yosef’s name; the name itself holds the idea of addition.
tosefet: An addition, supplement.
תּוֹסֶפֶת
This related noun keeps the root’s sense of something added, bringing the name’s meaning into ordinary speech.
חָדָשׁ
chadash
GROWS FROM
חדש
New; as a verb, to renew or make new.
This root holds newness and renewal together. A ruler can be new without renewing recognition; novelty by itself does not restore what has been forgotten.
ALSO GROWS
chodesh: Month; new moon.
חֹדֶשׁ
The word is linked to the moon’s renewal, showing the root’s association with a new cycle.
chiddesh: To renew, make new.
חִדֵּשׁ
This verbal form shows that newness can mean restoration, a possibility the verse distinguishes from merely having a new ruler.
THE PATTERN
Knowing someone is recognition that keeps them in view and shapes how they are treated.
And God looked upon the children of Israel, and God had respect unto them.He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.I am the good shepherd, and know my sheep, and am known of mine.THE THREAD
And God looked upon the children of Israel, and God had respect unto them.The same Hebrew root appears when God sees Israel and “had respect” unto them: God knows them. The contrast opens the verse further, the king’s failure of recognition stands beside God’s recognition of the people who are becoming oppressed.
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