What Does Exodus 12:15 Mean in the King James?
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Cut off” uses the same Hebrew root as “cut a covenant,” so the warning marks a severed bond with Israel.
THE MEANING
Here, belonging takes concrete form in what is eaten and what is cleared from the home. The warning is severe: anyone who eats leavened bread during these seven days is cut off from Israel.
WHAT THIS UNDOES
It challenges the belief that belonging is entirely inward and unaffected by what is eaten and kept in the home.
THE ROOT
וְנִכְרְתָה
wənikhrətāh
GROWS FROM
כרת
to cut, cut down, or sever
The word for being cut off comes from כרת (karat, to cut), also used in the phrase “cut a covenant.” That shared root gives the warning the force of severance from the people, not merely a penalty attached to a meal.
ALSO GROWS
karat berit: to cut a covenant
כָּרַת בְּרִית
The same root links covenant-making with the verse’s language of being cut off.
nikhrat: be cut off
נִכְרַת
This is the form used for the person separated from Israel in the verse.
תַּשְׁבִּיתוּ
tashbitu
GROWS FROM
שבת
to cease, stop, or rest
“put away” in this verse is tashbitu. The command uses a form of שבת (shavat, cease): the household is to make the leaven cease from its space. The same root names Sabbath rest, connecting the removal to a wider language of cessation.
ALSO GROWS
shabbat: Sabbath, a day of cessation and rest
שַׁבָּת
The shared root shows that the household command is expressed through the language of making something cease.
shabbaton: a complete or solemn rest
שַׁבָּתוֹן
This related form also carries the root’s sense of stopping and cessation.
חָמֵץ
chametz
GROWS FROM
חמץ
to sour or ferment
“leavened bread” in this verse is chametz. The word holds leavening together with souring and fermentation. The verse’s contrast between clearing leaven and eating unleavened bread is about a material process in the household, made part of the boundary it describes.
ALSO GROWS
chametz: leavened or fermented food
חָמֵץ
This is the word for what the eater is forbidden to eat during the seven days.
chomets: vinegar
חֹמֶץ
Vinegar is another sour product from this root, echoing the fermentation carried by chametz.
THE PATTERN
The shared table marks communal identity through both what is eaten and what is cleared away.
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:THE THREAD
And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.Genesis 17:14 uses the same כרת (karat, cut) root in the phrase “that soul shall be cut off from his people,” then names the breach as a broken covenant. That shared root gives Exodus’s exclusion language the force of severance from the covenant people.
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