What Does Exodus 12:21 Mean in the King James?

Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
Exodus 12:21 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew calls both the lamb to be killed and the act of sparing the marked house by forms of the same root: death and deliverance share a word-family here.

Deliverance reaches each household through a specific animal drawn from the flock and killed. The Hebrew word for the Passover offering shares its root with the verb for the LORD passing over a blood-marked house. The verse holds both realities together: the lamb dies, and the household is spared.

WHAT THIS UNDOES

Deliverance is only an inward idea, untouched by material life or cost.

הַפָּסַח

ha-pesaḥ

GROWS FROM

פסח

p-s-ḥ

To pass over; in this passage, to spare a marked household.

Here, pesaḥ names the lamb being killed. In Exodus 12:27, the same root names both the Passover sacrifice and the LORD who passed over the houses, holding the slain animal and the spared household together.

ALSO GROWS

pesaḥ: The sacrifice of the LORD’s Passover.

פֶּסַח

The noun names the offering at the center of the household’s deliverance.

pāsaḥ: The LORD passed over the houses marked by blood.

פָּסַח

The verb shows the act of sparing belongs to the same word-family as the lamb being killed.

מִשְׁכוּ

mishkhu

GROWS FROM

משך

m-sh-kh

To draw, pull, or drag.

“draw out” in this verse is mishkhu. The command uses a verb of pulling a lamb out from the flock. The same root describes people being drawn with cords of love, so the word holds physical extraction alongside the pull of attachment.

ALSO GROWS

emshkhem: The speaker draws them with cords and bands of love.

אֶמְשְׁכֵם

The same root joins drawing to love and to the lifting of a yoke.

mashakhtikh: The speaker says, “with lovingkindness have I drawn thee.”

מָשַׁכְתִּיךְ

The root shows that being drawn can be an act of lovingkindness, as well as the physical pulling named here.

Deliverance takes household form, gathering people under one shared passage.

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
Genesis 7:1 · KJVThe passage into safety gathers Noah’s whole household into the ark.
Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee.
Joshua 2:18 · KJVThe sign at the window marks a way for Rahab’s household to be gathered into safety.
And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
Acts 16:31 · KJVThe promise of deliverance reaches beyond one person to the household.
I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
Hosea 11:4 · KJV

“I drew them” translates ⁨אֶמְשְׁכֵם⁩ (emshkhem, “I drew them”), from the same root ⁨משך⁩ (mashakh, “draw or pull”) as “Draw out” here. Hosea joins that drawing to bands of love and a yoke being lifted, opening the command’s physical drawing from the flock onto the root’s image of being drawn out from under a yoke.

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Exodus 12:21 KJV Meaning