What Does Exodus 12:29 Mean in the King James?
And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A throne and a dungeon cannot separate the firstborn from the same blow, and the verse carries it beyond humanity to cattle.
THE MEANING
This verse confronts the reader with violence that reaches across rank: the firstborn of Pharaoh and the firstborn of the captive are both struck, as are the firstborn of cattle. No rank or confinement marks an exception in the range the verse names; its scope remains specifically the firstborn.
WHAT THIS UNDOES
The belief that a throne or a dungeon places someone beyond the blow is undone: the verse names both within its reach.
THE ROOT
בְּכוֹר
bekhor
GROWS FROM
בכר
b-k-r
to be first; to bring forth the first yield
The verse names the firstborn across households and even among cattle, making the first issue of each line the focus of the blow. The same root reaches into harvest language, so English “firstborn” carries an echo of first yield and priority.
ALSO GROWS
bikkurim: firstfruits
בִּכּוּרִים
The first yield of a crop shares the root’s sense of what comes first, widening the word’s reach beyond a family’s first child.
bekhorah: birthright
בְּכוֹרָה
The birthright branch carries the firstborn’s precedence, making the verse’s repeated choice of the firstborn especially pointed.
הִכָּה
hikkāh
GROWS FROM
נכה
n-k-h
to strike, beat, or wound
“smote” in this verse is hikkāh. The verb presents a direct blow: the LORD acts, and the firstborn are struck. Its noun branch can name the blow itself, keeping the force of the act visible beneath the English verb.
ALSO GROWS
makkāh: blow, strike, or plague
מַכָּה
This noun names the impact as well as the event, showing how the same root can hold both the act of striking and its blow.
nākheh: stricken or maimed
נָכֶה
This branch describes the condition left by a strike, keeping the bodily consequence within the root’s family.
חֲצִי הַלַּיְלָה
ḥaṣî hallaylāh
GROWS FROM
חצה
ḥ-ṣ-h
to divide or halve
The time is literally the halfway point of the night: its root gives midnight the form of a division. The blow lands at that boundary, while the verse’s paired endpoints, the throne and the dungeon, show that rank does not divide its reach.
ALSO GROWS
ḥāṣāh: to divide or cut in half
חָצָה
This verb makes explicit the dividing sense carried by the word for midnight.
maḥatsit: half or half-portion
מַחֲצִית
This related noun preserves the same idea of something divided into two parts.
THE PATTERN
The strike crosses the ranks and places named, reaching from a throne to confinement and even into the herds.
And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:He smote also all the firstborn in their land, the chief of all their strength.THE THREAD
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.The same root נכה (n-k-h), “strike,” appears in the promise about the marked houses: the blow is still named as a blow, while the blood marks the houses it passes over. Read beside 12:29, this makes the distinction a boundary between struck and passed-over houses, without softening the violence.
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