What Does Exodus 12:31 Mean in the King James?
And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Moses means “drawn out,” and the command “get you forth” makes his name echo the people’s own departure.
THE MEANING
The line holds release and direction together: rise, go out from among the people called “mine,” and serve the LORD. Leaving one claim does not leave a void; release opens into a different service. The verse speaks now wherever going out from constriction also changes what receives a person’s work.
WHAT THIS UNDOES
It undoes the belief that freedom means serving nothing: release from one claim can open into service of the LORD.
THE ROOT
מֹשֶׁה
Mosheh
GROWS FROM
משה
mashah
to draw out
The name carries the root’s action, “draw out,” and Exodus 2:10 makes the wordplay explicit with מְשִׁיתִהוּ (meshitihu), “I drew him out.” Beside the command צְאוּ (tse’u), “go out,” Moses’ name makes personal drawing-out echo the people’s departure.
ALSO GROWS
mashah: to draw out
מָשָׁה
This verb gives the name its image of being drawn out.
meshitihu: I drew him out
מְשִׁיתִהוּ
This form in Exodus 2:10 makes the name’s wordplay explicit.
Mosheh: Moses, named through the image of being drawn out
מֹשֶׁה
His name echoes the departure named in this verse.
צְאוּ
tse'u
GROWS FROM
יצא
yatsa
to go out, emerge, come forth
The KJV phrase “get you forth” carries the concrete motion of going out from within a group or place. The same root also forms הוֹצִיא (hotsi), “bring out,” so an individual exit and a people being brought out belong to one verbal family.
ALSO GROWS
yatsa: to go out, depart
יָצָא
This is the root motion in the command to leave from among the people.
hotsi: to bring out
הוֹצִיא
This causative form links going out with being brought out, as in Exodus 3:12.
motsa: going forth, an emergence or source
מוֹצָא
The root can name not only departure but also the point from which something comes out.
עִבְדוּ
ivdu
GROWS FROM
עבד
avad
to work, labor, serve
“serve” in this verse is ivdu. The root holds service together with work and labor. After the command to leave, the verse names where the people’s work and allegiance now belong.
ALSO GROWS
eved: servant
עֶבֶד
This related noun shows the person engaged in service.
avodah: work, service
עֲבֹדָה
This noun keeps the labor within the idea of serving.
avad: to work, serve
עָבַד
The verb names the service commanded in this verse.
THE PATTERN
Release from one claim opens into service shaped by a new allegiance.
And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.Being then made free from sin, ye became the servants of righteousness.For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.THE THREAD
And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.Exodus 3:12 uses the same root יצא (yatsa, “go out”) in “brought forth” and the same root עבד (avad, “serve”) in “serve God.” Seeing both roots together reveals the exit and the new service as one movement.
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