What Does Exodus 12:49 Mean in the King James?
One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “stranger” is already living among the people, and the verse places that resident under the same instruction as the homeborn.
THE MEANING
The same instruction addresses you whether your life begins inside the community or you enter it from outside. The sojourner is living among the people, and the verse places that resident and the homeborn under one shared measure. Belonging here does not depend on birthplace.
WHAT THIS UNDOES
The verse undoes the belief that someone born outside the community must remain outside its common life: the resident stranger stands under the same instruction as the homeborn.
THE ROOT
תּוֹרָה
torah
GROWS FROM
ירה
y-r-h
To point out, direct, or teach; in a related verbal sense, to throw or shoot.
Torah grows from the language of directing and teaching, so the shared “law” is also guidance that points a way. The verse places the homeborn and the resident outsider under one instruction, so the path is shared even when their origins differ.
ALSO GROWS
yarah: To point, direct, throw, or shoot.
יָרָה
The root carries the image of direction, illuminating instruction as guidance that points the way.
moreh: Teacher or instructor.
מוֹרֶה
The teacher directs and instructs; the shared torah places both residents under the same teaching.
גֵּר
ger
GROWS FROM
גור
g-w-r
To sojourn or reside as an outsider.
“stranger” in this verse is ger. The person called a ger is described through the language of dwelling among others. This is a resident within the community, and the verse gives that person the same instruction as the homeborn.
ALSO GROWS
gur: To sojourn or dwell as an outsider.
גּוּר
The verb behind “stranger” speaks of residing among the people, not simply arriving for a visit.
gar: One who dwells as a sojourner.
גָּר
This form names a person by their ongoing life among the community.
THE PATTERN
God’s shared order reaches across birthplace and inherited status to include the outsider living among the community.
Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.THE THREAD
One law and one manner shall be for you, and for the stranger that sojourneth with you.The same words return: torah (תּוֹרָה, torah; instruction) and ger (גֵּר, ger; resident outsider). Their pairing with “one manner” shows the shared measure as a recurring structure: the person living among the people stands within the same instruction.
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