What Does Exodus 13:17 Mean in the King James?
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse’s hinge is בְּשַׁלַּח (bəshallaḥ, sending away or releasing): Pharaoh releases the people, and God protects that release by leading them away from a road that could pull them back.
THE MEANING
You can be released from a constricting place before your reflexes feel free of it. When danger makes familiar confinement seem safer, God’s guidance can take the longer road so that fear does not undo a release that is real but still vulnerable.
WHAT THIS UNDOES
The verse undoes the belief that a detour means God has abandoned the destination: here, the longer way protects people from a fear that could return them to Egypt.
THE ROOT
בְּשַׁלַּח
bəshallaḥ
GROWS FROM
שלח
שָׁלַח (shālaḥ): send, send forth, release, let go; also stretch out the hand.
“let the people go; sent away” in this verse is bəshallaḥ. The verse begins with Pharaoh’s act of sending the people away, then places God’s leading beside it: release opens a guided route, but does not erase the pull of danger. מִצְרַיִם (Mitzrayim, the two narrows) remains the threatened direction of return.
ALSO GROWS
shillēaḥ: To send someone away or release them.
שִׁלֵּחַ
This verbal form names the people’s departure: their movement begins with release.
shaliaḥ: A messenger or dispatched representative.
שָׁלִיחַ
The branch keeps the root’s direction visible: release sends the people onward under guidance.
shulḥan: A table, with the sense of provision extended or spread out.
שֻׁלְחָן
The root’s extending sense opens release toward provision, not merely departure.
יִנָּחֵם
yinnāḥēm
GROWS FROM
נחם
נָחַם (nāḥam): regret or relent; in other forms, comfort or console.
“repent” in this verse is yinnāḥēm. Here, נָחַם (nāḥam) carries the shade of regretting or relenting at the sight of war. The root also forms words for comfort, so its range holds both a mind moved by distress and the consolation that can meet distress.
ALSO GROWS
niḥam: To be comforted, consoled, or to relent.
נִחַם
The same root that describes the people’s feared change of mind can also describe a mind receiving comfort.
neḥāmah: Comfort or consolation.
נֶחָמָה
This branch shows the root’s emotional range: distress can bring regret, while consolation can ease it.
menaḥēm: One who comforts or consoles.
מְנַחֵם
The root’s relational branch makes visible the possibility of being met in distress rather than driven by it.
וְשָׁבוּ
wəshāvu
GROWS FROM
שוב
שׁוּב (shuv): turn back, return, or restore.
The verse uses separate roots for regretting and returning: first, war stirs נָחַם (nāḥam), a change of mind; then וְשָׁבוּ (wəshāvu) names the return itself. English places them close together, while Hebrew shows fear shifting resolve before the people’s feet turn toward מִצְרַיִם (Mitzrayim, the two narrows).
ALSO GROWS
teshuvah: A return or turning back.
תְּשׁוּבָה
This noun makes explicit the movement carried by the people’s return toward Egypt.
meshuvah: A turning away or backsliding.
מְשׁוּבָה
It shows how turning can become a repeated movement back toward what once held a person.
THE PATTERN
When freedom is newly opened, wise guidance accounts for human capacity so fear does not turn a vulnerable step into a return to confinement.
For he knoweth our frame; he remembereth that we are dust.And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.THE THREAD
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.Both verses carry שָׁלַח (shālaḥ), the root of sending forth and release: here Pharaoh sends the people away, while in Exodus 3 God sends Moses to bring them out. The first release begins a journey that still needs guidance past the dangers that could draw the people back.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us