What Does Exodus 14:11 Mean in the King James?
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The one named “drawn out” stands at the center of the accusation that the way out of Egypt leads to death.
THE MEANING
Now, when the known narrow place is behind you and the open ground is still unfamiliar, fear can make the exit feel like abandonment and the wilderness like a grave. The verse lets you hear that fear turn the way out into the alleged cause of death before the way ahead is visible.
THE ROOT
מֹשֶׁה
Moshe
GROWS FROM
משה
Draw out.
Exodus itself ties Moses’ name to mashah, “draw out”: he is first the one drawn out of water. Here, the people speak his name while accusing him of leading them out, turning the nature carried in his name into the focus of their fear.
ALSO GROWS
mashah: To draw something out.
מָשָׁה
The verb behind the name’s meaning makes Moses’ own passage from danger part of the name spoken in this accusation.
Moshe: The name associated in Exodus with being drawn out of water.
מֹשֶׁה
The people address the one who was drawn out as he leads them through their own feared passage out.
מִצְרַיִם
Mitsrayim
GROWS FROM
צרר
Bind or constrict; the related form צַר (tsar) means narrow or tight.
“Egypt” in this verse is Mitsrayim. Mitsrayim carries the shape of constriction, echoing tzar, “narrow,” in its dual-form name. The people fear that leaving the narrows has brought them to a dead end, before the spaciousness of the way ahead is visible.
ALSO GROWS
tsar: Narrow, constricted.
צַר
This is the narrowness echoed in the name Mitsrayim.
metzar: A confined or narrow place.
מֵצַר
It gives the image of Egypt as the constricting place from which the people are being brought out.
Mitsrayim: The name of Egypt, heard here through the image of constriction.
מִצְרַיִם
The name places their fear at the threshold between constriction and the unfamiliar wilderness.
לְהוֹצִיאָנוּ
lehotsi’enu
GROWS FROM
יצא
Go out, emerge.
“carry us forth” in this verse is lehotsi’enu. The Hebrew verb is causative: “to make us go out.” The accusation pins the feared death on the act of leaving, as if the opening itself were already the harm.
ALSO GROWS
yatsa: To go out or emerge.
יָצָא
This is the basic movement beneath the phrase about being brought forth.
yetsi’ah: An exit or departure.
יְצִיאָה
It brings the focus onto the passage itself, the very departure the speakers now fear.
THE PATTERN
Fear can read the passage out of the familiar as a passage into death before it sees what the way opens into.
And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?THE THREAD
And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.Exodus itself ties Moses’ name to the act of drawing him out of water. Here, the people speak that name while accusing him of leading them out of Egypt, so the one first drawn out stands at the center of their fear about being brought out.
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