What Does Exodus 14:18 Mean in the King James?
And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD’s honour is his weight made undeniable against Pharaoh’s chariots and horsemen.
THE MEANING
This verse speaks now of the LORD becoming known as his weight is revealed upon Pharaoh and the force he commands. That recognition comes through judgment directed at Pharaoh, his chariots, and his horsemen; the verse keeps the violence of that revelation in view.
WHAT THIS UNDOES
The lie is that the ruler with the strongest visible force determines what is known about power. Here, Pharaoh’s chariots and horsemen become part of the scene that reveals the LORD.
THE ROOT
בְּהִכָּבְדִי
behikkavdi
GROWS FROM
כבד
k-b-d
To be heavy or weighty.
The word translated “honour” grows from the language of weight: what is honored is treated as weighty. The verse portrays the LORD becoming known when that weight is made undeniable against Pharaoh’s military force.
ALSO GROWS
kavod: Weight, honour, glory.
כָּבוֹד
This branch keeps the sense of weight within “honour,” showing the LORD’s presence as something made manifest.
kibbed: To honor, treat as weighty.
כִּבֵּד
The same root links honoring with assigning weight, so this is more than a title or empty prestige.
kaved: Heavy, weighty.
כָּבֵד
This branch makes the root’s physical sense visible: the LORD’s honour is weight that cannot be dismissed.
מִצְרַיִם
Mitzrayim
GROWS FROM
צַר
tzar
Narrow, constricted; Mitzrayim carries the image of the two narrows.
“the Egyptians” in this verse is Mitzrayim. The form in the verse, מִצְרַיִם (Mitzrayim, Egypt/the two narrows), carries the image of constriction. Here, that narrowing world comes to recognize the LORD as his weight is revealed.
ALSO GROWS
tzar: Narrow, constricted.
צַר
This root image gives the name Mitzrayim its sense of a narrowed place.
metzar: A narrow place, distress.
מֵצַר
This related word makes constriction something one can be inside; the verse places that narrowness beside the LORD’s revealed weight.
וְיָדְעוּ
veyad'u
GROWS FROM
ידע
y-d-ʿ
To know, recognize.
“know” in this verse is veyad'u. The knowing here follows the LORD’s weight becoming visible; it is recognition arising from what unfolds, not detached information. The verse binds recognition of the LORD to the exposure of Pharaoh’s power.
ALSO GROWS
yada: To know, recognize.
יָדַע
This verb names the recognition the Egyptians come to as the event unfolds.
da'at: Knowledge, understanding.
דַּעַת
This noun from the same root connects knowing with what is grasped and recognized.
THE PATTERN
The LORD’s identity becomes known when his weight is displayed against powers that appear to command the outcome.
And I will harden Pharaoh’s heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.THE THREAD
And say, Thus saith the Lord GOD; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.The same Hebrew root כבד (k-b-d), meaning to be weighty or honored, underlies Ezekiel’s “I will be glorified” and Exodus’s “I have gotten me honour.” Ezekiel repeats “they shall know that I am the LORD” and places that recognition after judgment, joining revealed weight and recognition in the same way.
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