What Does Exodus 14:30 Mean in the King James?
Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew for “saved” carries deliverance out of constriction into open space, and the shore makes that release visible.
THE MEANING
For you now, the verse makes deliverance concrete: the pursuing hand loses its hold, and release becomes visible. It keeps the Egyptians’ deaths on the shore in view; the violence is part of the deliverance the verse names.
THE ROOT
וַיּוֹשַׁע
wayyoshaʿ
GROWS FROM
י־ש־ע
y-sh-ʿ
To deliver, bring out of danger, and open into safety.
“saved” in this verse is wayyoshaʿ. The root holds rescue as movement out of constriction and into open space. Its branches keep the act, the deliverance, and the deliverer in one word-family.
ALSO GROWS
yeshuah: Deliverance, rescue
יְשׁוּעָה
This is the deliverance Israel sees in the related verse, Exodus 14:13.
moshiaʿ: Deliverer, rescuer
מוֹשִׁיעַ
The one who delivers shares the same root as the act of being saved.
Yeshua: Deliverance; the name carries the sense “the LORD delivers.”
יֵשׁוּעַ
The name belongs to the same root-family as the LORD’s act of delivering Israel here.
מִצְרַיִם
Mitzrayim
GROWS FROM
צ־ר־ר
ts-r-r
To press in, bind, or constrict.
Mitzrayim is read through צַר (tsar, narrow), with the ending -ַיִם (-ayim, the dual) carrying the image of two narrows. Set beside yasha, the verse traces movement from constriction into release, while the Egyptians’ deaths remain its stark, physical ending.
ALSO GROWS
tsar: Narrow, constricted
צַר
It gives the name Mitzrayim its image of a place of constriction.
metsar: A narrow place or strait
מֵצַר
It makes the contrast in this verse legible: the narrow place gives way to release.
tsarah: Distress, trouble
צָרָה
Distress carries the same sense of being pressed into a constricted place.
וַיַּרְא
vayyar
GROWS FROM
ר־א־ה
r-ʾ-h
To see, perceive, or regard.
“saw” in this verse is vayyar. The verse makes deliverance visible through Israel’s seeing: the same root can name perceiving and the appearance perceived. Its echo in Exodus 14:13 joins the call to see the LORD’s deliverance with Israel’s seeing here.
ALSO GROWS
ro’eh: One who sees; a seer
רֹאֶה
The seer is named through the same root as Israel’s seeing.
mar’eh: Appearance, vision
מַרְאֶה
The word for what appears grows from the root of seeing.
THE PATTERN
Deliverance moves the oppressed out from an enemy’s grasp and makes release visible, while the text names the real consequences.
And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.That we should be saved from our enemies, and from the hand of all that hate us;THE THREAD
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.Exodus 14:13 says to “see the salvation of the LORD”; the roots for “see” (רָאָה, ra’ah, perceive) and “salvation” (יְשׁוּעָה, yeshuah, deliverance) meet again in this verse’s “saw” and “saved.” The earlier verse names what is to be seen, and Exodus 14:30 gives it visible form while keeping the Egyptians’ deaths in view.
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