What Does Exodus 14:31 Mean in the King James?
And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “great work” Israel sees is literally the LORD’s “great hand” in Egypt, so awe and trust arise from power made visible with consequences.
THE MEANING
You see deliverance as a concrete act: the LORD’s hand works in Egypt, and Israel’s awe and trust rise together. Moses, מֹשֶׁה (Mosheh, “drawn out”), carries a name linked to מָשָׁה (mashah, “to draw out”); the verse names him as servant while the LORD remains the source of deliverance. That same act is rescue for Israel and judgment upon the Egyptians.
WHAT THIS UNDOES
The verse loosens the belief that trust is blind assent: Israel sees the LORD’s act, and awe and trust arise together.
THE ROOT
וַיַּאֲמִינוּ
wayya’aminu
GROWS FROM
אמן
To be firm, steady, or reliable; in this verb, to trust or regard as dependable.
The verb translated “believed” carries the sense of becoming firm in reliance. Israel’s trust is grounded in the LORD’s visible action, and it extends to Moses as the LORD’s servant.
ALSO GROWS
emunah: Trust; steadfastness.
אֱמוּנָה
This branch gives firmness a relational shape: trust leans its weight on the one regarded as reliable.
amen: Firm; truly; so be it.
אָמֵן
The spoken affirmation carries the same seed of firmness and reliability.
וַיִּירְאוּ
vayyir’u
GROWS FROM
ירא
To fear, tremble, or stand in awe.
“Feared” in this verse is vayyir’u. Because the LORD is the object, “awe” brings the verse’s tone into view, while the root also carries fear and trembling. Alongside “Fear ye not” in verse 13, this same root shows fear’s object shifting as deliverance becomes visible.
ALSO GROWS
yir’ah: Awe; fear.
יִרְאָה
This noun names the reverent awe Israel feels toward the LORD.
mora: Dread; fear.
מוֹרָא
This branch keeps the root’s range of trembling and dread in view beside its sense of reverence.
וַיַּרְא
wayyar
GROWS FROM
ראה
To see, look at, or perceive.
“Saw” in this verse is wayyar. The object Israel sees is הַיָּד הַגְּדֹלָה (hayyad haggədolah, “the great hand”), the LORD’s forceful action in Egypt. The verse locates Israel’s awe and trust in an act with consequences for the Egyptians; English “work” leaves the image of the acting hand beneath the surface.
ALSO GROWS
ro’eh: One who sees; a seer.
רֹאֶה
This branch keeps the person perceiving in view, as Israel does here.
mar’eh: Appearance; sight.
מַרְאֶה
This branch names what comes into view, illuminating the visible act that grounds Israel’s response.
THE PATTERN
The LORD’s self-revelation gives trust its ground through promised words or witnessed action.
And he believed in the LORD; and he counted it to him for righteousness.Then believed they his words; they sang his praise.Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.THE THREAD
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.The same root ירא (yare, “fear” or “stand in awe”) appears in Moses’ “Fear ye not” and in the people’s fear of the LORD here. The threat no longer holds the same place in Israel’s sight; awe and trust gather around the LORD, whose deliverance Moses tells them to see.
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