What Does Exodus 15:21 Mean in the King James?
And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root beneath “rider” also names the chariot, tying the horseman to the whole apparatus of pursuit that the sea now swallows.
THE MEANING
This verse speaks into the moment when pursuit feels unstoppable: the power bearing down on you is not beyond being brought down. Miriam answers with song, giving deliverance a voice the whole community can share.
WHAT THIS UNDOES
The lie that the power pursuing you is untouchable is undone here: the horse and rider are cast into the sea.
THE ROOT
וְרֹכְבוֹ
ve-rokhvo
GROWS FROM
רכב
to ride, mount, or be carried.
The rider is not linguistically isolated: רכב also forms words for a chariot and vehicle. This word-family ties the human rider to the apparatus of mounted force, so the sea receives more than one figure; it receives the power that figure carries.
ALSO GROWS
rekhev: chariot, vehicle
רֶכֶב
This noun shares the root consonants רכב and names the vehicle associated with mounted force.
merkavah: chariot
מֶרְכָּבָה
This word shares the root consonants רכב, binding the rider to the vehicle within the same family.
וַתַּעַן
vattaʿan
GROWS FROM
ענה
to answer or respond.
“answered” in this verse is vattaʿan. Miriam’s song is presented as an answer, not a later explanation. The root ties the act of responding to the reply itself: the deliverance receives a voice through her song.
ALSO GROWS
maʿaneh: answer, reply
מַעֲנֶה
This noun shares the consonants ענה and names the reply that meets a question or call.
ʿoneh: one who answers; answering
עֹנֶה
This form shares the root ענה and describes the act or person of responding.
THE PATTERN
Deliverance is voiced as shared song, naming the collapse of the force that pursued.
Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.A Psalm. O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.THE THREAD
And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.“Chariots” here comes from רכב, the same root beneath “rider” in Miriam’s song. The shared root links the rider to the machinery of pursuit, now covered by the waters.
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