What Does Exodus 15:7 Mean in the King James?
And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The line’s decisive verb is שָׁלַח (shalach, “send/release”): divine anger moves outward, and what rises against God is eaten like stubble.
THE MEANING
What rises against God meets God’s greatness; divine anger is sent forth and devours it like dry stubble. The image holds the full severity of the verse: the opposition is overthrown and consumed.
WHAT THIS UNDOES
The lie that whatever rises against God can remain beyond God’s reach is undone here: the verse depicts it being overthrown and consumed.
THE ROOT
תְּשַׁלַּח
teshallach
GROWS FROM
שלח
shalach
send, send forth, release
“sentest forth” in this verse is teshallach. The anger here is a force sent outward. The same root appears in a sent messenger and in Shiloach, a name meaning “sent forth,” opening a connection between release and what that release sets in motion.
ALSO GROWS
shaliach: One who is sent
שָׁלִיחַ
The messenger carries the same root’s movement outward from the sender.
Shiloach: A name connected with sent waters
שִׁלֹחַ
John 9:7 glosses Siloam as “Sent”; the pool’s name carries this same root into a scene of restored sight.
קָמֶיךָ
qamekha
GROWS FROM
קום
qum
rise, stand
“rose up against thee” in this verse is qamekha. Those who rise against God are described with the language of standing. The next movement is their overthrow: the verse moves from a raised stance to collapse.
ALSO GROWS
maqom: A place or standing place
מָקוֹם
This noun shares the root of rising and standing, giving the opposition a sense of taking its stand.
heqim: To raise or establish
הֵקִים
This causative form shows the same root’s movement from standing to being raised up.
יֹאכְלֵמוֹ
yokhlemo
GROWS FROM
אכל
akhal
eat, consume
Hebrew makes the eating inside “consumed” explicit: the released force eats them like stubble. The root connects eating with food, turning those who rise against God into what the verse’s consuming force devours.
ALSO GROWS
akhal: To eat
אָכַל
This is the verb’s basic action, made vivid by the image of stubble being devoured.
ma'akhal: Food
מַאֲכָל
The shared root links what is eaten with food, sharpening the verse’s image of the opposition becoming something consumed.
THE PATTERN
The heat of divine judgment consumes opposition that cannot stand before it.
A fire goeth before him, and burneth up his enemies round about.Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.For our God is a consuming fire.THE THREAD
He sent his word, and healed them, and delivered them from their destructions.Psalm 107:20 uses the same root, שָׁלַח (shalach, “send”), for God’s word. In Exodus, anger is sent and consumes; here, a word is sent and healing follows, revealing how the same movement of release carries different outcomes.
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