What Does Exodus 16:1 Mean in the King James?
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The wilderness lies בֵּין (bein, “between”) Elim and Sinai, and that Hebrew root-family also gives words for discernment and understanding.
THE MEANING
You may be in the middle stretch after leaving what constricted you and before reaching what comes next. This verse gives that in-between a place in the journey, with a whole people moving through it together. The journey is real before the arrival.
WHAT THIS UNDOES
It undoes the belief that being in an in-between means you have failed to move forward.
THE ROOT
בֵּין
bein
GROWS FROM
בין
b-y-n
To distinguish or discern; also, the interval between things.
The verse locates the wilderness between Elim and Sinai, but בין (bein, between) belongs to a word-family that also carries discernment and understanding. The interval is more than geography: a middle can be where distinctions come into view.
ALSO GROWS
binah: Understanding or insight.
בִּינָה
This related form lets the word “between” carry an echo of understanding within the interval.
mevin: One who understands or discerns.
מֵבִין
The root-family links the space between two places with the capacity to distinguish between things.
וַיִּסְעוּ
vayyisʿu
GROWS FROM
נסע
n-s-ʿ
To set out or journey; the word can carry the sense of pulling up and moving on.
The Hebrew verb behind “took their journey” describes setting out. A related noun names a journey or stage of travel, making movement a sequence of departures rather than one leap from constriction to arrival.
ALSO GROWS
massaʿ: A journey or stage of travel.
מַסָּע
It shows the same root naming not just the act of setting out but the journey that unfolds through stages.
vayyisʿu: They set out or journeyed.
וַיִּסְעוּ
This is the passage’s verb for the people’s movement from Elim toward the wilderness.
עֵדָה
ʿēdâ
GROWS FROM
יעד
y-ʿ-d
To appoint, designate, or meet at an appointed place.
עֵדָה (ʿēdâ, congregation) is linked with a root of appointment and meeting. The passage shows the people moving as an assembly, and its precise date marks their arrival together at a point along the way.
ALSO GROWS
yaʿad: To appoint, designate, or arrange a meeting.
יָעַד
This root gives the congregation a sense of people gathered for a shared appointment.
moʿed: An appointed time or meeting.
מוֹעֵד
The verse’s precise date echoes the root’s association with a marked time.
THE PATTERN
A shared journey can be part of deliverance while the people remain between departure and arrival.
But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.THE THREAD
And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.“Journeyed” here and “took their journey” in Exodus 16:1 translate the same Hebrew verb נסע (nasaʿ, to set out). The wilderness scene continues the movement already underway: departure is not a single moment but a journey still unfolding.
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