What Does Exodus 16:25 Mean in the King James?
And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The field’s silence does not mean lack: the food already gathered is eaten while the search stops.
THE MEANING
This verse meets you in a day when food is already in hand and the field is not searched for more. The day belongs to the LORD, and stopping the search does not erase the provision; what is given is eaten now.
WHAT THIS UNDOES
It undoes the belief that provision exists only while you keep working for it: here the field yields nothing new, yet the meal is present.
THE ROOT
שַׁבָּת
Shabbat
GROWS FROM
שׁבת
sh-b-t
The root שׁבת (shavat) means to cease, stop, or desist.
The day is named by cessation: the same שׁבת (shavat, “cease”) root describes stopping work and the Sabbath itself. Here cessation closes the day’s search for manna, while the food already gathered remains to be eaten.
ALSO GROWS
shavat: To cease or stop.
שָׁבַת
Genesis 2:2 uses this verb for God’s ceasing from work; the same cessation underlies this day.
shabbaton: Sabbath rest, a rest day.
שַׁבָּתוֹן
Exodus 16:23 uses this related form for the Sabbath rest, joining the pause in gathering to the day’s name.
מֹשֶׁה
Mosheh
GROWS FROM
משה
m-sh-h
The Torah’s naming explanation ties this name to מָשָׁה (māšāh), meaning “to draw out.”
Exodus 2:10 ties מֹשֶׁה (Mosheh, “Moses”) to מָשָׁה (māšāh, “draw out”). His name carries a story of being drawn out of water, while here he speaks of a day when food is not found through fresh searching.
ALSO GROWS
māšāh: To draw out.
מָשָׁה
Exodus 2:10 uses this verb in Moses’ naming explanation: “out of the water I drew him.”
mĕšîtihû: I drew him out.
מְשִׁיתִהוּ
This inflected form makes the name’s draw-out sound explicit, so the speaker’s name carries the theme of being brought out.
THE PATTERN
Sabbath marks a real cessation that leaves room for life to receive what is already provided.
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.And he said unto them, The sabbath was made for man, and not man for the sabbath:THE THREAD
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.Genesis 2:2 uses שָׁבַת (shavat, “ceased”) for God’s stopping of work; the same root gives this day its name, שַׁבָּת (Shabbat, “cessation”). The connection places this rest in the creation pattern: work can cease while what is already provided remains.
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