What Does Exodus 17:5 Mean in the King James?
And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The one named “drawn out” is sent ahead carrying the rod that struck the river, bringing the memory of a blow to the edge of thirst.
THE MEANING
You meet a new lack with a history already in your hand: the rod remembers a blow against the river, and now stands beside a thirsty people. The one named for being drawn out of water goes ahead with Israel’s elders.
WHAT THIS UNDOES
The false belief that each new lack begins from nothing is unsettled: this command carries the rod, already marked by its earlier blow, into the people’s present thirst.
THE ROOT
הִכִּיתָ
hikkîṯā
GROWS FROM
נכה
To strike, hit, or smite.
“smotest” in this verse is hikkîṯā. The rod is not a generic emblem: this word keeps its blow in view. The same root returns in Exodus 17:6 for the strike on the rock, where water comes out for the people.
ALSO GROWS
hikkāh: A verb form of נכה (n-k-h; nāḵāh), meaning “to strike.”
הִכָּה
It keeps the physical blow in the scene rather than reducing the rod to a symbol of authority.
makkāh: A blow or plague, from the same root נכה (n-k-h; nāḵāh).
מַכָּה
It links the act of striking with the consequences that follow from it.
מֹשֶׁה
Mōšeh
GROWS FROM
משה
To draw out, especially from water.
The naming scene itself ties Moses to being drawn out of water. Here, the one drawn out goes before a thirsty people carrying a rod marked by an earlier encounter with water.
ALSO GROWS
māšâ: The verb “to draw out,” associated with Moses’ name in the text.
מָשָׁה
It brings the name’s water-borne meaning into a verse centered on thirst and the rod that struck a river.
mĕšîtihû: A form of משה (m-sh-h; māšâ): “I drew him out.”
מְשִׁיתִהוּ
These are the words used when Moses is named in Exodus 2:10, connecting the one sent ahead here with the one drawn from water.
מַטְּךָ
maṭṭĕḵā
GROWS FROM
נטה
To stretch out, extend, or incline.
The same noun can name a staff or a tribe, so the rod in Moses’ hand echoes the people gathered around him. Its connection with נטה (n-ṭ-h; nāṭâ), “to stretch out,” also recalls the outward reach of a staff.
ALSO GROWS
nāṭâ: The verb “to stretch out, extend, or incline.”
נָטָה
It connects the rod’s name with the gesture of extending it.
maṭṭeh: A staff or rod; the same noun can also mean “tribe.”
מַטֶּה
Beside the elders of Israel, the rod’s other sense lets the hand-held staff echo the people it serves.
THE PATTERN
The rod’s remembered blow is carried forward, but its effect changes: the river turns to blood, while water comes from the rock.
And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.THE THREAD
Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.The Hebrew root נכה (n-k-h; nāḵāh), “to strike,” appears in both “smotest” here and “smite the rock” in the next verse. The same blow now stands at the edge of water emerging for the people, carrying the river’s memory into a sharply changed outcome.
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