What Does Exodus 19:15 Mean in the King James?
And he said unto the people, Be ready against the third day: come not at your wives.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Readiness for nearness takes bodily form: drawing near to the sacred means, for a time, not drawing near sexually.
THE MEANING
Readiness takes bodily form: the people refrain from sexual approach until the third day. The boundary touches intimacy itself, making preparation more than an inward intention.
WHAT THIS UNDOES
The idea that readiness is only an inward feeling; here, preparation also involves a concrete bodily boundary.
THE ROOT
תִּגְּשׁוּ
tiggeshu
GROWS FROM
נגשׁ
nagash
to approach or draw near
The verb translated “come” shares its root with words for drawing near and bringing something near. The command marks one kind of nearness as temporarily out of bounds, making restraint part of the people’s preparation for another encounter.
ALSO GROWS
vayyigash: he drew near
וַיִּגַּשׁ
The same root describes Abraham drawing near to speak, showing that approach is a deliberate movement.
higgish: he brought near or presented
הִגִּישׁ
This form extends the root from approaching to bringing something into nearness, clarifying the verse’s language of approach.
נְכֹנִים
nekhonim
GROWS FROM
כון
kun
to be established, firm, or prepared
The root behind “ready” carries the sense of being established or set in place, not merely anticipating what comes next. Read beside the command about approach, readiness has a settled and embodied shape.
ALSO GROWS
hekhín: he prepared or made ready
הֵכִין
This verb shows preparation as setting something in order for what is coming.
makhon: a fixed place or dwelling place
מָכוֹן
This noun from the same root suggests a place made firm, echoing the verse’s sense of readiness as being set in position.
THE PATTERN
Readiness for a sacred encounter is expressed through concrete bodily boundaries.
And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.THE THREAD
And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?The same Hebrew root for “come near” appears here as Abraham “drew near” to speak. In Exodus, approach is bounded; in Genesis, it becomes a deliberate movement toward a difficult question.
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