What Does Exodus 19:19 Mean in the King James?
And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The trumpet’s blast and God’s reply are both called qol, the same Hebrew word for sound and voice.
THE MEANING
The verse meets you with a sound growing in strength, then an exchange: Moses speaks and God answers in a voice. Here, sound carries address and reply; the trumpet’s blast and God’s answer belong to the same word for what is heard.
THE ROOT
קוֹל
qol
GROWS FROM
ק־ו־ל
Sound or voice: something heard, whether noise or spoken utterance.
Hebrew uses qol both for the trumpet’s sound and for God’s answer. The word itself does not divide a horn’s blast from a voice that speaks; both are heard sound.
ALSO GROWS
qol shofar: The sound or voice of a trumpet.
קוֹל שׁוֹפָר
This is the trumpet’s rising sound in the verse, described with the same word used for God’s reply.
qol demamah daqqah: A still, small voice.
קוֹל דְּמָמָה דַקָּה
In 1 Kings 19:12, qol also names a quiet voice, showing that the word does not fix the volume of what is heard.
חָזֵק
chazaq
GROWS FROM
ח־ז־ק
To be strong or firm; to strengthen or take hold.
“waxed louder and louder” in this verse is chazaq. The Hebrew says the trumpet’s sound is going and becoming strong. The root adds force and firmness to the rising sound, beyond a simple increase in volume.
ALSO GROWS
chazaq: To be or become strong.
חָזַק
This is the strengthening quality the verse gives to the trumpet’s sound.
chizzeq: To strengthen or make strong.
חִזֵּק
This causative form shares the root’s sense of added strength, illuminating how the sound gathers force.
hecheziq: To hold fast or take hold.
הֶחֱזִיק
The root’s sense of firmness gives the trumpet’s growing sound a quality of force that grips attention.
יַעֲנֶנּוּ
ya'anennu
GROWS FROM
ע־נ־ה
To answer or respond.
“answered” in this verse is ya'anennu. The verb names a reply directed back to a speaker: Moses speaks, and God answers him. The voice is not only an overwhelming sound; it takes part in an exchange.
ALSO GROWS
anah: To answer or respond.
עָנָה
This is the verb behind God’s answer to Moses in the verse.
ma'aneh: An answer or reply.
מַעֲנֶה
This noun form makes the root’s response-and-reply sense visible: the speech here meets speech.
THE PATTERN
A voice becomes an encounter when sound reaches someone as address, whether it arrives with force or in quiet.
The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?THE THREAD
And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.Both verses use qol for what is heard: the trumpet’s growing sound and God’s answer here, a still small voice there. The same word spans intensity and quiet, so the voice is recognized by its presence as sound, not by its volume.
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