What Does Exodus 19:22 Mean in the King James?
And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD’s “breaking forth” shares the Hebrew root for a breach, so the verse pictures holiness as a boundary that can be violently ruptured.
THE MEANING
Those who come near the LORD stand at a boundary that still matters; setting themselves apart marks that approach as distinct. The warning keeps its force: the LORD can break through upon those who approach without it. Nearness brings both access and exposure.
WHAT THIS UNDOES
It dissolves the belief that sacred proximity or status makes a person immune to the force of divine presence.
THE ROOT
יִפְרֹץ
yifrots
GROWS FROM
פרץ
p-r-ts
Break through, burst open, make a breach.
The Hebrew verb shares its root with the word for a breach, giving “break forth” the force of something rupturing a barrier. The warning carries the image of divine presence breaking through against those who approach.
ALSO GROWS
perets: Breach; also the name Perez.
פֶּרֶץ
In Genesis 38:29, a child is named Perez when a breach breaks forth, keeping the root’s image of rupture visible.
parits: Violent one, raider.
פָּרִיץ
This related word carries the root into violence, underscoring that “break forth” can describe a dangerous force.
יִתְקַדָּשׁוּ
yitqaddeshu
GROWS FROM
קדש
q-d-sh
Set apart, make distinct, consecrate.
“sanctify themselves” in this verse is yitqaddeshu. The root joins the act of setting oneself apart with the quality of being set apart. Here, consecration marks the approach to the LORD as a distinct encounter with a boundary that remains real.
ALSO GROWS
qadosh: Set apart.
קָדוֹשׁ
This adjective names the distinct quality that the priests are told to enact in their approach.
miqdash: Sanctuary, a set-apart place.
מִקְדָּשׁ
The sanctuary is a place marked by the same root’s distinction, echoing the boundary around approaching the LORD.
הַנִּגָּשִׁים
hanniggashim
GROWS FROM
נגש
n-g-sh
Approach, draw near.
“come near” in this verse is hanniggashim. The root also forms a verb meaning to bring or present something near. The verse’s approach is therefore more than distance: it is coming into the LORD’s presence, where the one approaching is exposed to that presence.
ALSO GROWS
nigash: He approached, drew near.
נִגַּשׁ
This form carries the direct movement toward the LORD named in the verse.
higgish: He brought near, presented.
הִגִּישׁ
This related form shows that drawing near can also mean bringing something into another’s presence.
THE PATTERN
Across scripture, approach to divine presence is joined to consecration, purity, or reverence.
Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.Who shall ascend into the hill of the LORD? or who shall stand in his holy place?THE THREAD
And David came to Baal-perazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baal-perazim.The same root appears as “broken forth” and in “the breach of waters.” It makes Exodus’s warning vivid: the presence at the boundary is pictured as force breaking through.
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