What Does Exodus 2:3 Mean in the King James?
And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
When concealment reaches its limit, protection changes from hiding a life to building something that can carry it through danger.
THE MEANING
When concealment can no longer hold, care changes shape: a vessel is made, sealed, and set at the river’s edge. The life inside remains near danger, carried by a thin boundary rather than lifted out of the world that threatens it. Protection here is real, but it does not erase exposure.
WHAT THIS UNDOES
This undoes the belief that protection must mean being removed from danger: the child is kept within reach of the current, with a sealed vessel between.
THE ROOT
הַצְּפִינוֹ
hatsephino
GROWS FROM
צפן
ts-p-n
To hide, conceal, or store away.
The verb translated “hide” comes from a root that also means to store or treasure away: concealment can be protective keeping, not simply disappearance. Here, the hidden child becomes a child held within a sealed vessel at the water’s edge.
ALSO GROWS
tsafun: Hidden or stored away.
צָפוּן
It carries the sense of something kept out of sight, like the child before concealment reaches its limit.
matzpun: Conscience; an inward sense held within.
מַצְפּוּן
This later branch preserves the root’s image of what is kept inside.
שְׂפַת
sefat
GROWS FROM
שפה
sh-p-h
Lip or edge; the same word also means language or speech.
The river’s brink is literally its lip: the basket is laid on the water’s edge. English hides the bodily image and the word’s connection to speech, making this a precise threshold rather than a vague riverside.
ALSO GROWS
sefatayim: Lips; also edges or banks.
שְׂפָתַיִם
The plural keeps the same image of a boundary, whether at the mouth or beside water.
safah: Lip; language or speech.
שָׂפָה
The river’s boundary and the edge of speech share one Hebrew word.
וַתַּחְמְרָה
vatachmerah
GROWS FROM
חמר
ch-m-r
To coat with bitumen; the related noun names the bitumen itself.
“daubed” in this verse is vatachmerah. The Hebrew places the act and material in the same consonants: she coats the vessel with the very substance named as its sealant. The additional pitch makes the protection physical and carefully made.
ALSO GROWS
chamar: To coat or seal with bitumen.
חָמַר
This is the action used to make the vessel watertight.
chemar: Bitumen or slime.
חֵמָר
This names the material used in the coating.
THE PATTERN
Protection can preserve life within danger without first removing it from the danger.
Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.To the chief Musician for the sons of Korah, A Song upon Alamoth. God is our refuge and strength, a very present help in trouble.I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.THE THREAD
Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.The Hebrew word translated “ark” is תֵּבָה (tevah) in both passages, linking this reed vessel with Noah’s vessel. In each, a life-bearing enclosure is sealed against water so life can pass through danger inside it.
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