What Does Exodus 21:30 Mean in the King James?
If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The ransom is the liable person’s priced release: its Hebrew root still names the act of redeeming.
THE MEANING
The verse holds release and liability together: when a sum is imposed, the responsible person gives that amount for his life. The payment is named as ransom, making release inseparable from what is laid upon him.
WHAT THIS UNDOES
It undoes the belief that release means nothing is owed: the release is conditioned on paying whatever sum is imposed.
THE ROOT
פִּדְיוֹן
pidyon
GROWS FROM
פדה
pādâ, to redeem, ransom, or free through a price.
The verse’s pidyon belongs to the same root as padah, “to redeem”: ransom names the concrete means by which the liable person is released. English presents a payment noun, while Hebrew keeps the act of redemption audible in it, binding release to a cost laid on the responsible person.
ALSO GROWS
pādâ: to redeem or ransom
פָּדָה
This verb is the root seed of the verse’s ransom noun, linking the payment with the act of release.
yifdeh: he redeems or will redeem
יִפְדֶּה
This form of the same root appears in Psalm 49:7, where the possibility of redeeming another person is denied.
THE PATTERN
Scripture treats ransom as a concrete means of release whose cost and sufficiency depend on the one who bears it.
If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.None of them can by any means redeem his brother, nor give to God a ransom for him:Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.THE THREAD
None of them can by any means redeem his brother, nor give to God a ransom for him:Exodus uses פִּדְיוֹן (pidyon, ransom), from פדה (pādâ, redeem); Psalm 49:7 uses יִפְדֶּה (yifdeh, he redeems) from that same root. The shared seed opens the limit beneath the law: ransom can release the liable person, but no person can provide another’s ransom before God.
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