What Does Exodus 22:11 Mean in the King James?
Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hidden hinge is the hand: the Hebrew asks whether it was “sent” into another’s goods, and an oath before the LORD settles what no witness can see.
THE MEANING
When entrusted property is lost without a witness, the question stands between both people before the LORD. If the caretaker has not sent a hand into the neighbor’s goods, the owner accepts the oath and no repayment is due. The verse distinguishes an unproven loss from a theft without making the loss disappear.
WHAT THIS UNDOES
A loss by itself does not prove that the person entrusted with it has stolen it.
THE ROOT
שָׁלַח
shalach
GROWS FROM
ש־ל־ח
Send, send forth, or release.
“put” in this verse is shalach. The Hebrew says he “sent his hand,” making the hand’s direction part of the question. The same root carries both reaching outward and releasing, so the verse’s question about a hand entering another’s goods sits beside scripture’s language of letting go.
ALSO GROWS
shalach: Send, send forth, release, or let go.
שָׁלַח
Here the hand is “sent” toward the neighbor’s property; elsewhere the same verb can name release.
shaliach: Messenger; one who is sent.
שָׁלִיחַ
This branch keeps the root’s sense of directed sending visible: a hand, like a messenger, is sent toward a particular destination.
Shiloach: Sent forth; the name Siloam.
שִׁלֹחַ
The name of the sent waters shares this root, showing that shalach can name what is sent out as well as a hand reaching outward.
שְׁבֻעָה
shevuʿah
GROWS FROM
ש־ב־ע
Swear; the same consonants also form the word for seven.
The word for an oath shares its three consonants with “seven,” giving the sworn word a formal, binding shape beyond an ordinary claim. Here the oath stands between the two people before the LORD, where the owner accepts it and does not demand repayment.
ALSO GROWS
shavaʿ: Swear or take an oath.
שָׁבַע
This verb from the same root names the act that gives the caretaker’s declaration its sworn form.
shevaʿ: Seven.
שֶׁבַע
The shared root letters connect the oath to the same Hebrew word-shape as seven, underscoring its formal, bounded character.
THE PATTERN
A sworn claim placed before a greater witness can settle a dispute human evidence cannot resolve.
If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.THE THREAD
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.“Put his hand” and “let my people go” use the same root, ש־ל־ח (shalach), meaning send, send forth, or release. In this verse, the question is whether a hand was sent into another’s goods; before Pharaoh, the same verb commands release.
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