What Does Exodus 22:25 Mean in the King James?
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word translated “usury” carries the image of a bite: the verse names profit taken from a poor neighbor as something that wounds.
THE MEANING
When someone poor is beside you, this verse describes a loan as a relationship that must not become predatory. It forbids turning that person’s need into an added charge that takes from them. The neighbor stands beside you, not beneath you as a source of gain.
WHAT THIS UNDOES
The lie is that whatever a lender can extract from someone in need is simply the price of help. This verse names that extraction as a bite.
THE ROOT
נֶשֶׁךְ
neshekh
GROWS FROM
נשך
n-sh-k
To bite.
The Hebrew word for “usury” carries the same root as “to bite.” English can make the charge sound like a neutral financial category; the root shows the image beneath it: taking a bite from someone already in need.
ALSO GROWS
nashakh: To bite.
נָשַׁךְ
This is the verb from the same root; Numbers 21:6 uses it when serpents bite the people.
neshekh: Interest, usury.
נֶשֶׁךְ
The noun gives a demanded increase the image of a bite taken from the borrower.
THE PATTERN
A loan to someone in need is treated as aid, not turned into a means of taking more from them.
Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.THE THREAD
And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.The verb translated “bit” comes from the same נשך root as the word for “usury” here. That shared root gives the charge a physical image: like a bite, it takes something from a person who is already exposed.
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