What Does Exodus 24:1 Mean in the King James?
And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Moses, named for being drawn out, is called upward, while the gathered company is told to bow at a distance.
THE MEANING
You are called toward the LORD in a way that holds ascent and distance together. Moses and the others approach, yet their posture remains one of bowing from afar; the invitation does not erase the boundary.
WHAT THIS UNDOES
This undoes the belief that an invitation to come near means every boundary is already gone; here, invitation and distance stand together.
THE ROOT
וְהִשְׁתַּחֲוִיתֶם
vehishtachavitem
GROWS FROM
שחה
shachah
To bow down or prostrate oneself.
“worship ye” in this verse is vehishtachavitem. The word translated “worship” names a bodily posture: bending low. Set beside “from a distance,” it places reverence and physical separation in the same act.
ALSO GROWS
shachah: To bow down or prostrate.
שָׁחָה
The root itself keeps the physical gesture visible beneath the broader sense of worship.
mishtachaveh: One who is bowing down.
מִשְׁתַּחֲוֶה
This form makes the posture an ongoing action, matching the gathered company’s response.
מֵרָחֹק
merachoq
GROWS FROM
רחק
rachaq
To be far away or distant.
“afar off” in this verse is merachoq. The verse names distance directly, from a root that also describes being far away. The company is invited toward the LORD, yet the wording preserves the space between them.
ALSO GROWS
rachōq: Far or distant.
רָחוֹק
This adjective carries the same sense of remoteness as the verse’s phrase “afar off.”
merchaq: Distance or a distant place.
מֶרְחָק
This noun makes distance itself explicit, reinforcing that separation is part of the scene.
מֹשֶׁה
Mosheh
GROWS FROM
משה
mashah
To draw out, as in the name’s association with being drawn out of water.
Moses’s name is explained through being drawn out of water. Here, the one drawn out is called upward toward the LORD, carrying the movement from being drawn out into an invitation to approach.
ALSO GROWS
māshāh: To draw out.
מָשָׁה
This is the action linked to Moses’s name in the account of his rescue from the water.
meshītihū: I drew him out.
מְשִׁיתִהוּ
This form appears in the naming account and grounds the name’s connection to drawing out.
THE PATTERN
Approach to the divine presence is invited through defined boundaries and forms of approach.
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,THE THREAD
And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.The next verse makes the distance explicit: the whole company is summoned upward, yet Moses alone comes near. The invitation is collective, while proximity is differentiated.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us