What Does Exodus 24:12 Mean in the King James?
And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word for the instruction Moses receives shares its root with the verb for teaching, so what is written on stone is meant to become direction carried to others.
THE MEANING
The verse holds receiving and teaching together: Moses is told to be present, and the written words are given so they can be taught. For you reading now, instruction reaches beyond what is recorded; it becomes direction that others can understand.
WHAT THIS UNDOES
It undoes the assumption that instruction is complete once it is written down; here, its stated purpose is teaching.
THE ROOT
תּוֹרָה
torah
GROWS FROM
י־ר־ה
to direct or teach
The verse uses תּוֹרָה (torah, instruction) and ends with לְהוֹרֹתָם (lehorotam, to teach them), words from the same root. The writing and its purpose are joined: this instruction is meant to point people toward understanding.
ALSO GROWS
yarah: to teach or direct
יָרָה
This verb shares the root of torah, revealing instruction as direction that can be taught.
lehorotam: to teach them
לְהוֹרֹתָם
This form appears at the end of the verse, making teaching the stated purpose of what is given.
מֹשֶׁה
Mosheh
GROWS FROM
מ־שׁ־ה
to draw out
“Moses” in this verse is Mosheh. The Hebrew text links the name Mosheh with מָשָׁה (mashah, to draw out). Here, the name’s image meets the call to ascend and receive words whose purpose is to be carried outward through teaching.
ALSO GROWS
mashah: to draw out
מָשָׁה
This verb is the root associated with the name Moses, giving the name its image of being drawn out.
Mosheh: Moses; the name linked in the Hebrew text to being drawn out
מֹשֶׁה
The name places the image of being drawn out alongside the call to ascend and receive instruction.
THE PATTERN
Instruction received from God becomes direction for others through teaching.
Good and upright is the LORD: therefore will he teach sinners in the way.And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.THE THREAD
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.Isaiah joins the mountain, תּוֹרָה (torah, instruction), and יָרָה (yarah, to teach), the same root link found in Exodus 24:12. The instruction given on the mountain opens into teaching a way that people can walk.
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