What Does Exodus 26:37 Mean in the King James?
And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hanging is a covering, and its pillars are literally what stand: this entrance is a covered threshold held upright.
THE MEANING
The way into what is set apart in your life is framed rather than left as an empty gap. Here, a covering rests on standing supports, with gold above and bronze beneath.
THE ROOT
מָסָךְ
masakh
GROWS FROM
סכך
To cover, screen, or shelter.
The word translated “hanging” carries the sense of a covering or screen. Its root also describes sheltering, so the entrance is marked by a cover, not merely by an object suspended in a doorway.
ALSO GROWS
sokhekh: Covering or sheltering.
סֹכֵךְ
In Exodus 25:20 this word describes the cherubim covering the mercy seat; it shows the same root at work in the sanctuary’s coverings.
sukkah: Booth or shelter.
סֻכָּה
A sukkah is a shelter made by covering; the word links the entrance screen to the broader idea of a covering that provides shelter.
עַמּוּדִים
amudim
GROWS FROM
עמד
To stand, remain, or take a position.
The pillars take their name from standing: they are supports whose defining action is to stand. Beside the covering-root of the hanging, this root shows the doorway as a cover held in place by what stands.
ALSO GROWS
amad: To stand or remain.
עָמַד
The pillars make this root concrete: they stand so the entrance covering can be held upright.
ma'amad: A standing place, position, or station.
מַעֲמָד
This branch carries the idea of a settled place to stand, echoing how the pillars give the screen a stable position.
THE PATTERN
Access to life with God is repeatedly pictured as a passage with a threshold that can be crossed.
And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;THE THREAD
And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.The Hebrew root סכך (sakak, to cover) behind “hanging” here also appears in “covering the mercy seat.” The entrance screen belongs to the sanctuary’s wider language of covering: the opening is screened, while the pillars hold that cover standing.
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