What Does Exodus 27:3 Mean in the King James?
And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The altar’s fire has a second work: its remains are gathered with vessels made for the task.
THE MEANING
You encounter the altar’s work through both what burns and what remains: pans receive the ashes, while shovels, basins, fleshhooks, and firepans each serve a distinct task. The verse places the handling of what the fire leaves behind within the work itself.
WHAT THIS UNDOES
The fire’s work is complete when it burns; this verse shows that gathering what remains is part of the work too.
THE ROOT
לְדַשְּׁנוֹ
ledasheno
GROWS FROM
דשן
d-sh-n
To grow fat or become rich; in the altar phrase, to clear away its ashes.
“receive” in this verse is ledasheno. The Hebrew form לְדַשְּׁנוֹ (ledasheno) means to clear the altar of its ashes. Its root also gives דֶּשֶׁן (deshen), meaning both ashes and fatness, so the word-family joins the altar’s residue with a word for richness.
ALSO GROWS
deshen: Fatness or richness; also, the ashes of the altar.
דֶּשֶׁן
This noun shows that the root can name both the altar’s residue and richness.
dashen: To grow fat or become rich.
דָּשֵׁן
This branch reveals the root’s association with fullness alongside the practical work of clearing ashes.
THE PATTERN
What the fire leaves behind is deliberately handled as part of sacred service.
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:THE THREAD
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.The altar’s ash-clearing word in Exodus and the word for ashes in Leviticus share the root דשן (d-sh-n). Leviticus makes the gathering visible: the residue is lifted from the altar and given a place beside it.
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